Awareness in Buddhist Meditation
A detailed description of awareness in Buddhist Meditation.
A detailed description of awareness in Buddhist Meditation.
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fear, <strong>in</strong> hope and desire, <strong>in</strong> education and environment. This identification<br />
with those thoughts and memories has been so thorough,<br />
that ‘I’ have become ‘that’. ‘I’ am the past with its cl<strong>in</strong>g<strong>in</strong>g to what<br />
is dead. And thereby there can be no liv<strong>in</strong>g <strong>in</strong> experienc<strong>in</strong>g the<br />
present moment. We do not live <strong>in</strong> the present and can therefore<br />
not be sensitive to the present, we cannot by sympathetic to the<br />
needs of others, and we cannot understand the nature of the fetters<br />
which b<strong>in</strong>d us to the past <strong>in</strong> fear and crav<strong>in</strong>g for security.<br />
But <strong>in</strong> see<strong>in</strong>g and understand<strong>in</strong>g, there is freedom from fear,<br />
from condition<strong>in</strong>g, from striv<strong>in</strong>g to become; and <strong>in</strong> that atmosphere<br />
of calm and unselfishness there is love, now.<br />
Love is not acquisitive. Rather it is destructive, because it does<br />
not build up, does not ma<strong>in</strong>ta<strong>in</strong> and preserve, because it has no<br />
thought of the future. It cannot ma<strong>in</strong>ta<strong>in</strong> past, because it has no<br />
memory to feed on. That which lives <strong>in</strong> memory is not love; it<br />
is possessiveness, acquisitiveness, selfishness. That which lives <strong>in</strong><br />
ideals is not love; it is hope, it is fear, it is escape, it is ‘self’.<br />
Love destroys all th<strong>in</strong>gs made by the m<strong>in</strong>d, by its thoughts of<br />
cl<strong>in</strong>g<strong>in</strong>g to past memories; for, love is lov<strong>in</strong>g, and cannot th<strong>in</strong>k of<br />
‘self’ while lov<strong>in</strong>g; it cannot strive to become, to reta<strong>in</strong>, to possess,<br />
when there is fulfilment <strong>in</strong> lov<strong>in</strong>g. Love cannot build, cannot protect,<br />
cannot make secure; love is bl<strong>in</strong>d to the future as well as to<br />
the past, because <strong>in</strong> love there is no concept of time, of duration,<br />
of cont<strong>in</strong>u<strong>in</strong>g. And so, love has no problem, no conflict, no knowledge<br />
of attachment or opposition, no worry, no agitation, because<br />
<strong>in</strong> lov<strong>in</strong>g there is no desire, no gratification, no thought of ‘self’ or<br />
others.<br />
Love is destructive, because it destroys all thought of self, of<br />
security, of permanence. It is destructive, because it destroys all<br />
that has been built up so carefully so as to endure throughout the<br />
ages, faith and hope, religion and tradition, emotion and devotion.<br />
In love there is noth<strong>in</strong>g so ga<strong>in</strong> and noth<strong>in</strong>g to lose, for there is no<br />
thought of anyth<strong>in</strong>g, past or future. It is only now, at the moment of