Awareness in Buddhist Meditation

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counter-balance to delusion (moha), superficiality and forgetfulness.
Forgetting must be seen as a form of protest, an unconscious expression
of dislike which is suppressed. It is indeed in the unconscious
mind that our likes and dislikes are hidden; it is here that karma
grows out of those tendencies. As long, however, as those likes and
dislikes do not become associated with full consciousness (viññāṇa),
there is no fruit-bearing reaction (vipāka). There may be action,
but inhibited as regards its effects (ahosī kamma), just as the seeds
of an unripe fruit will not grow up, but remain unproductive.
But, as it is in the unconscious mind (abhisaṅkhara-viññāṇa)
that our potentialities are accumulating with each fresh volitional
activity, it will be here that we have to learn to understand our
own character and its complexes, latent and repressed, but ready to
show themselves whenever an opportunity is given. Psychic influences
are never lacking. Thus, according to Sigmund Freud in his
psychopathology, ‘mistaken actions express either a subconscious
desire, or represent a repetition of a previously erroneously carriedout
action.’
An unintentionally wrong action shows that the act was performed
against the order of the intellect (citta). Yet, it could
not have been performed without consciousness (viññāṇa). However,
there was not present the full discriminating mind, and hence,
the natural tendencies and characteristic inclinations (saṅkhāra) repressed
the order issued by the intellect, which made manifest the
actual like or dislike. ‘The forgetting in all cases is proved to be
founded on a motive of displeasure’ (Freud ibid.). The unconscious
mind may expect unpleasant consequences from the recording of a
name, and will therefore keep that name back, hidden in the storing
consciousness (abhisaṅkhara viññāṇa). The result will be that
one cannot remember such a name. Several other names may be
suggested, but every time consciousness will reject the substitute as
false, proving all the more that the true name is not really forgotten,
but only hidden. As soon as the true name would be mentioned, the