Awareness in Buddhist Meditation
A detailed description of awareness in Buddhist Meditation.
A detailed description of awareness in Buddhist Meditation.
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7<br />
<strong>Awareness</strong> is not Consciousness<br />
<strong>Awareness</strong> is not the same as consciousness. Thought which is conscious<br />
th<strong>in</strong>k<strong>in</strong>g is a logical deduction from previously obta<strong>in</strong>ed data;<br />
and as such it depends on previous experiences which have been<br />
stored up by memory. It is, of course, not an actual experience<br />
which has been or even which can be stored up. At most it is mental<br />
reaction on the verbal level, <strong>in</strong> which a keyword has been <strong>in</strong>serted<br />
for reference.<br />
What is the difference between consciousness and awareness?<br />
Consciousness is thought; and thought is the result of th<strong>in</strong>k<strong>in</strong>g,<br />
which is a process of application of the m<strong>in</strong>d with logic and memory,<br />
with volition and determ<strong>in</strong>ation, with judgement and selection, with<br />
prejudice and ideals, with fear and hope. Consciousness, <strong>in</strong> other<br />
words, is the ‘I’ <strong>in</strong> action which is reaction, because all th<strong>in</strong>k<strong>in</strong>g is<br />
the conditioned result of the entire past, not only of the <strong>in</strong>dividual<br />
past, but he accumulation throughout the ages of the struggles for<br />
survival, the <strong>in</strong>term<strong>in</strong>able wars for emergence, the endless conflicts<br />
with the ideas of the m<strong>in</strong>d controll<strong>in</strong>g the weapons of the pen and<br />
the sword. Consciousness is the past try<strong>in</strong>g to become the future,<br />
without understand<strong>in</strong>g the past, without know<strong>in</strong>g the future. Thus,<br />
consciousness or th<strong>in</strong>k<strong>in</strong>g is always <strong>in</strong> conflict; it cannot solve any<br />
problem, because it does not try to understand. But awareness is<br />
not th<strong>in</strong>k<strong>in</strong>g, is not the memory of the past, is not desire, is not<br />
the long<strong>in</strong>g for the future. It is just to be open and receptive to<br />
whatever is or happens. There is no approach to the present; the<br />
present is here already and we are fac<strong>in</strong>g it directly without fear of<br />
the past, without hope for the future. <strong>Awareness</strong> is see<strong>in</strong>g what is as<br />
it is, with openness and directness, without expectation of results,<br />
without fear of consequences, without reflection as to a ‘self’ judg<strong>in</strong>g<br />
<strong>in</strong> prejudice. It is an immediate experienc<strong>in</strong>g, <strong>in</strong> which there is<br />
no reference to ‘self’, and hence no thought, no conscious reaction.