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Awareness in Buddhist Meditation

A detailed description of awareness in Buddhist Meditation.

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7<br />

<strong>Awareness</strong> is not Consciousness<br />

<strong>Awareness</strong> is not the same as consciousness. Thought which is conscious<br />

th<strong>in</strong>k<strong>in</strong>g is a logical deduction from previously obta<strong>in</strong>ed data;<br />

and as such it depends on previous experiences which have been<br />

stored up by memory. It is, of course, not an actual experience<br />

which has been or even which can be stored up. At most it is mental<br />

reaction on the verbal level, <strong>in</strong> which a keyword has been <strong>in</strong>serted<br />

for reference.<br />

What is the difference between consciousness and awareness?<br />

Consciousness is thought; and thought is the result of th<strong>in</strong>k<strong>in</strong>g,<br />

which is a process of application of the m<strong>in</strong>d with logic and memory,<br />

with volition and determ<strong>in</strong>ation, with judgement and selection, with<br />

prejudice and ideals, with fear and hope. Consciousness, <strong>in</strong> other<br />

words, is the ‘I’ <strong>in</strong> action which is reaction, because all th<strong>in</strong>k<strong>in</strong>g is<br />

the conditioned result of the entire past, not only of the <strong>in</strong>dividual<br />

past, but he accumulation throughout the ages of the struggles for<br />

survival, the <strong>in</strong>term<strong>in</strong>able wars for emergence, the endless conflicts<br />

with the ideas of the m<strong>in</strong>d controll<strong>in</strong>g the weapons of the pen and<br />

the sword. Consciousness is the past try<strong>in</strong>g to become the future,<br />

without understand<strong>in</strong>g the past, without know<strong>in</strong>g the future. Thus,<br />

consciousness or th<strong>in</strong>k<strong>in</strong>g is always <strong>in</strong> conflict; it cannot solve any<br />

problem, because it does not try to understand. But awareness is<br />

not th<strong>in</strong>k<strong>in</strong>g, is not the memory of the past, is not desire, is not<br />

the long<strong>in</strong>g for the future. It is just to be open and receptive to<br />

whatever is or happens. There is no approach to the present; the<br />

present is here already and we are fac<strong>in</strong>g it directly without fear of<br />

the past, without hope for the future. <strong>Awareness</strong> is see<strong>in</strong>g what is as<br />

it is, with openness and directness, without expectation of results,<br />

without fear of consequences, without reflection as to a ‘self’ judg<strong>in</strong>g<br />

<strong>in</strong> prejudice. It is an immediate experienc<strong>in</strong>g, <strong>in</strong> which there is<br />

no reference to ‘self’, and hence no thought, no conscious reaction.

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