01.01.2017 Views

Awareness in Buddhist Meditation

A detailed description of awareness in Buddhist Meditation.

A detailed description of awareness in Buddhist Meditation.

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

78<br />

<strong>in</strong>sight, <strong>in</strong> order to become enlightened. This k<strong>in</strong>d of search, then,<br />

is only for an ideal, that is an idea, a concept, a thought, which<br />

is only the reaction of a desire for acquisition, a reaction to hearsay,<br />

a reaction to the experiences of others. This reaction is, then,<br />

only a further desire, however noble and lofty, a wish to achieve,<br />

to acquire, to possess, to become that which is up to now only a<br />

thought-projection of the ‘I’ How can I become aware?<br />

A straightforward answer to this question would be: by be<strong>in</strong>g<br />

aware of the implications of this question. That would not be a<br />

search for a hidden treasure, but a simple observation of facts. The<br />

facts are all with<strong>in</strong> the question ‘How can I become aware?’<br />

There is the first po<strong>in</strong>t of the question: How? It is an enquiry<br />

about method, a scheme of classification. It presupposes an objective<br />

goal. It also presupposes a subject who is striv<strong>in</strong>g towards that<br />

goal, and who now enquires for a method. In other words, an observation<br />

has been made and a thought has been formulated which<br />

means identification and registration, the work of memory. It is the<br />

break<strong>in</strong>g up of an experience <strong>in</strong>to an objective goal apart from a<br />

subjective observer.<br />

Now, the goal <strong>in</strong> the abstract (for there is no experienc<strong>in</strong>g as<br />

yet) is not the object (which is still be<strong>in</strong>g sought, and therefore not<br />

known), but the satisfaction and the preservation of the searcher, the<br />

‘I’. The fact is that there is no ‘awareness’ <strong>in</strong> itself, and therefore<br />

‘awareness’ cannot be the object of a search. Hence, a division<br />

between subject and object is impossible, a method through which<br />

the subject can obta<strong>in</strong> the object is equally impossible. There is no<br />

object apart from the subject; and a question: ‘How can I become<br />

aware?’ is then unanswerable.<br />

If this is seen and understood, the question ‘How?’ cannot arise<br />

anymore. There cannot be a method, if there is no search, if there<br />

is no object for a search. The desire to obta<strong>in</strong>, if there is no object<br />

for a search. The desire to obta<strong>in</strong>, to atta<strong>in</strong>, to become to get rid

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!