Glimpses of the Left..

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718 is also the Grail from which Jesus drank during the Last Supper and at the same time it's the which his side and made him bleed and this blood is in the chalice. This is only a nOM."'''''', but it describes what is the 718 itself! Its name is Adversary, the Left Hand Path, - sUra ahra. 718 is the Black Flame (Dark Light), this conception refers to Light on the Left Hand union of oppositions, illumination of the side. 'rhe Abomination of Desolation is the sexual, devilish union of Samael and Lilith in order to obtain this is the real sacrament Grail, because it contains the of Light of and Darkness of it is the elixir which initiates on the Path of Adversary (718), it is the elixir of dark in It is the sacrament of Abomination of ueSOlaum because regular man it is In the there is the essence of Goddess and the Beast, in Thelema - Babalon and witchcraft - Az and Ahriman. Only in this way it is 1-''"'''" ..... . ''';; Divinity, for Christians it is for us, the Hand Path it is the truth contained in the sacrament - Sacrament of Grail! In the Grail takes place transmutation of Fire and Water as the Black (Lucifer) and Blood of Darkness (Lilith) - its effect is the elixir of divinity. The Grail is the evidence that in order to spiritually one does not need any god! This is not religious relict but Gnostic and artifact that shows the knowledge allowing to become a God (self godhood) without to him, this is not the union with but a God literally, understanding the self divinity - knowing of thy-self. The man becomes himself the chalice to which the Light pours. To show an example how the term Abomination of Desolation should be understood I want to write that the Holy Grail is it, but only when it comes to Christianity, its blasphemous only for them (Christians). 718 shows that the term satan has positive aspects and connotations, it's the fire that burns lies. number 718 shows also that the word satan refers to eternal archetype of initiation of from darkness to light). It shows that obtaining the illumination is possible only by union of whose are and them who darkness as an evil matter, thus rejecting the possibility of ,",,> ... 'ncrnitli nn (gnosis), which is the main aim of initiation, without it there is no chance to obtain true illumination. 718 is the that shows the truth, breaks every kind of false conceptions of Satan and his function in the - 103 -
of initiation. Why is the union of and Darkness 1"\'"lr.n1"1f"'nFI Because Darkness is the of the Hidden and Recognition of the Truth, it is cnr'''Tl'''' the highest is hidden" . The final of 718 is the number 11 (7x1x8=56, 5+6=11 ), this number refers to the state of one more as 10+1, when the 1()th is God, the 11th stands for a God - apotheosis. While other end the on draconian ."",t,m further, as 11 is the symbol of self-deification. In the end of this essay I want to write that the true Name of the Stele counted properly by me that should be to me as 718 is "Stele of , in Hebrew we write this as MShBH ShMAL == notation ShMAL in 777(6 it is translated as "Sinistrum" which means Via ADVERSARY! Sitra Ahra or Left Hand Path, more simply and precisely THE The time of translation from Polish to symbolic. 211d April 2010, Poland, 21:37 is no coincidence. It is very 65 sepher Sephiroth in 777 and other qav,�1I5IrlC writings of Aleister Crowley, Samuel Weiser, INC, 1998, p. 40 -104 -
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a of fifteen texts on chosen Hand P
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Contents Foreword to the Second Edi
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process of - and this process is To
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pY1nr� • .,.,iinn of man's proj
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JjalJnOlme't, in his view, is the p
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The Left Hand Path philosophy is al
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man in a similar way. of clusters c
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of an individual. Passive of this s
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Typhonian Tradition is rooted in an
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structures by the solar current. Fo
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Tree these entities reside on the a
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Sansenoi, and Semangelof, to bring
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Mehetabel daughter of and the is so
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Lilith is also associated with the
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Agrat - but these are rather her ri
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were as animals from time immemoria
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"Nagaraja", liKing of Serpents" . I
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worlds, embodying particular aspect
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the symbolism of the serpent has a
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instance, neutralP three essences -
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" I was, am now, and shall have no
Page 45 and 46:
test. filled two vessels with mud,
Page 47 and 48:
Taus is therefore also a of man: th
Page 49 and 50:
Zoroastrianism The cult of the Wise
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monarchic emerged. The Persian myth
Page 53 and 54: The old Persian was unknown to the
Page 55 and 56: Yatukan Ritual of the Black Dragon
Page 57 and 58: Naonhaithya! Spirit of Discontent!
Page 59 and 60: qlipothic In his theories, Steiner
Page 61 and 62: The curved branches represent two h
Page 63 and 64: years in earth evolution. On such o
Page 65 and 66: The a._ ... ...,. .. ,." ..........
Page 67 and 68: putting a ring and a pentacle, and
Page 69 and 70: eturned and saw what happened, to e
Page 71 and 72: Kelly's of a is rooted in his inter
Page 73 and 74: suspected that they have been dark
Page 75 and 76: The realm of demonic magic was inst
Page 77 and 78: What is certain is that from now on
Page 79 and 80: uses as fuel for his magical operat
Page 81 and 82: pn)tecte!d soldiers in battles and
Page 83 and 84: in the medieval Hecate was the "'-V
Page 85 and 86: The of ritual tools is left to the
Page 87 and 88: MELEZI Hecatel Goddess of You are t
Page 89 and 90: Come forth to us! Lead us into the
Page 91 and 92: other of that would enjoy an equall
Page 93 and 94: harmony with the laws of the univer
Page 95 and 96: the witch, the downfall which occur
Page 97 and 98: • The first how he up those where
Page 99 and 100: Sometimes the magician has to offer
Page 101 and 102: point of this might seem an easy me
Page 103: I The Book of the Law gives us a in
Page 107 and 108: Anu (An) means "heaven" and is the
Page 109 and 110: demonic fire or a destructive torna
Page 111 and 112: It induces a particular kind of a t
Page 113 and 114: seconds. Sometimes it resembles a t
Page 115 and 116: They listen neither to prayers nor
Page 117 and 118: vital sexual essences during a perv
Page 119 and 120: and the devils went and dwelt insid
Page 121 and 122: is associated with the of chaos and
Page 123 and 124: "Beloved and all ye other who haunt
Page 125 and 126: that the of the word "hams" is simi
Page 127 and 128: good nor evil, existing in its undi
Page 129 and 130: sanctuaries and shrines around the
Page 131 and 132: Invocation of Pan Melez! Lord of Lu
Page 133 and 134: phenomena (a facade which we are ab
Page 135 and 136: occasionally. Conscious of I decide
Page 137 and 138: Ahriman. Ahrimanic beings are conne
Page 139: From Steiner's christocentric of Ah
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