Glimpses of the Left..

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MODRON! BONA DE A! PERSEPHONE! CERES! MORGAN! EPONA! POMONA! DANU! Come to us, Hecate! Touch us with your hand and release the wild instincts which lie dormant in our souls! Drink some of the water from the chalice and offer the rest to the earth. So mote it be! Visualize now that you enter the circle and join the dancing women. You start to spin in the divine dance. Feel the kiss of the Goddess on your forehead - it will transform you into a wild animal - and join your bestial companions in the hunt through the woods. Hecate - Queen of Witchcraft and the Moon This working attempts to summon the nocturnal powers of Hecate, those of witchcraft and necromantic magic. The altar should be decorated with bones and skulls, preferably both human and animal. The chalice must be filled with red wine representing blood. May the ritual begin! We invoke Hecate, queen of witchcraft, the night and the moon! Our desire is to unite with the Goddess and to gaze into the depths of our souls in search of her Dark Flame! - 85 -
MELEZI Hecatel Goddess of You are the Moon, the Huntress and the Demon-Queen the dead. Antaial Woe to those for whom you have no mercyl Your breasts are filled with blood - bitter and delicate. It flows into the chalice from which we drink. Consecrate the wine in the j;V\-'UC;,,, blood drops into the chalice from her breasts. We enter your cemetery We descend into Darkness. Your leads to the shrines of the We go down the black stairs into the flame of cold moonlight, where your dark servants, manes and ghouls gather for the unholy feast! Visualize that you are surrounded ghouls, whose eyes shine in the r,, waiting to tear you apart. Feel their breath on your neck. Hear their harsh whispers in your ear. HECATE! CERRIDWENI CAILLECHI AlrILATI PERSEPHONE! Mistress of witchcraft, shades and infernal Your hair consists of serpents! Your flesh is the flame of the moonl Your breath is the breath of death! Enodial Trioditis! Lady of the Crossroads! We drink the blood from you, challee, 0",' insteadl Drink the wine from the chalice and offer a few of your own blOOd - onto the earth or burn it in fire, letting the scent ascend to the . _. "" ,pr.,,, Hecate-Menel Lady of the Moon! We hear the of your wolves that gather around I We invoke you and we enter your ghastly shrine. Let ' your shades devour us! We desire to be reborn in your infernal fire! PROPYL AlA! PHOSPHOROSI SOTEIRA! TRIODIA! CHTHONIA! -86- it i I .
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a of fifteen texts on chosen Hand P
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Contents Foreword to the Second Edi
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process of - and this process is To
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pY1nr� • .,.,iinn of man's proj
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JjalJnOlme't, in his view, is the p
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The Left Hand Path philosophy is al
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man in a similar way. of clusters c
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of an individual. Passive of this s
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Typhonian Tradition is rooted in an
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structures by the solar current. Fo
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Tree these entities reside on the a
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Sansenoi, and Semangelof, to bring
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Mehetabel daughter of and the is so
Page 29 and 30:
Lilith is also associated with the
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Agrat - but these are rather her ri
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were as animals from time immemoria
Page 35 and 36: "Nagaraja", liKing of Serpents" . I
Page 37 and 38: worlds, embodying particular aspect
Page 39 and 40: the symbolism of the serpent has a
Page 41 and 42: instance, neutralP three essences -
Page 43 and 44: " I was, am now, and shall have no
Page 45 and 46: test. filled two vessels with mud,
Page 47 and 48: Taus is therefore also a of man: th
Page 49 and 50: Zoroastrianism The cult of the Wise
Page 51 and 52: monarchic emerged. The Persian myth
Page 53 and 54: The old Persian was unknown to the
Page 55 and 56: Yatukan Ritual of the Black Dragon
Page 57 and 58: Naonhaithya! Spirit of Discontent!
Page 59 and 60: qlipothic In his theories, Steiner
Page 61 and 62: The curved branches represent two h
Page 63 and 64: years in earth evolution. On such o
Page 65 and 66: The a._ ... ...,. .. ,." ..........
Page 67 and 68: putting a ring and a pentacle, and
Page 69 and 70: eturned and saw what happened, to e
Page 71 and 72: Kelly's of a is rooted in his inter
Page 73 and 74: suspected that they have been dark
Page 75 and 76: The realm of demonic magic was inst
Page 77 and 78: What is certain is that from now on
Page 79 and 80: uses as fuel for his magical operat
Page 81 and 82: pn)tecte!d soldiers in battles and
Page 83 and 84: in the medieval Hecate was the "'-V
Page 85: The of ritual tools is left to the
Page 89 and 90: Come forth to us! Lead us into the
Page 91 and 92: other of that would enjoy an equall
Page 93 and 94: harmony with the laws of the univer
Page 95 and 96: the witch, the downfall which occur
Page 97 and 98: • The first how he up those where
Page 99 and 100: Sometimes the magician has to offer
Page 101 and 102: point of this might seem an easy me
Page 103 and 104: I The Book of the Law gives us a in
Page 105 and 106: of initiation. Why is the union of
Page 107 and 108: Anu (An) means "heaven" and is the
Page 109 and 110: demonic fire or a destructive torna
Page 111 and 112: It induces a particular kind of a t
Page 113 and 114: seconds. Sometimes it resembles a t
Page 115 and 116: They listen neither to prayers nor
Page 117 and 118: vital sexual essences during a perv
Page 119 and 120: and the devils went and dwelt insid
Page 121 and 122: is associated with the of chaos and
Page 123 and 124: "Beloved and all ye other who haunt
Page 125 and 126: that the of the word "hams" is simi
Page 127 and 128: good nor evil, existing in its undi
Page 129 and 130: sanctuaries and shrines around the
Page 131 and 132: Invocation of Pan Melez! Lord of Lu
Page 133 and 134: phenomena (a facade which we are ab
Page 135 and 136: occasionally. Conscious of I decide
Page 137 and 138:
Ahriman. Ahrimanic beings are conne
Page 139:
From Steiner's christocentric of Ah
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