Glimpses of the Left..

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nll'n' Ego ... It is as much one's self, and all other as the Ego. Individuation dill'S not shut one out from the world, but gathers the world to oneself."6 In his the of individuation is to make a human being to 11I1l'grate all conscious and unconscious contents of the He also nllnpares this process to stages of alchemical transmutation, the rrrnA71n, 01 which was the Philosaphorum. It remembered that in Iraditional Western alchemy the Philosopher's Stone is associated with the way "upwards," the union with the yet, it also includes the Integration of dark elements into the light consciousness. Even though in I ht' majority of alchemical treatises the Stone is red, it is also sometimes s;lid that the Philosaphorum of the Hand Path is the White I )iamond, while the Stone of Path is Black. The White I )iamond here the Kether level the collective consciousness. The Black Diamond is the of the Tnaumiel the adept Kether and takes final into the wodds beyond the structure of creation. This makes the initiation I'llmplete and the becomes a god. Antinomianism An element of the Left Hand Path is antinomianism, the attitude of accepted norms behaviour and values. This attitude was also one of the crucial of individuation. As he observed in one his works, "The more a is by the collective norm, is his individual 'TrlTrI'"'''' Antinomianism is not only the of moral, social, and values which rule the mundane world. On the Left Hand it is a 1""",,,,,,,,,,,,- associated with the way "towards the within," the distinct from and seemingly easy offered to masses by monotheistic religions. To the Left Hand Path the gods are archetypal entities with particular the universe and reflected in the of human consciousness. The adept has to break out of the common paradigm that HH!-'V;'''''' ,,",.,'ncrn,tllnn of these forces as superior. It is essential to out of the narrow frames established mass religions which reserve no place for :;pllrn::uaI 1"1 .... , .,..,.,,,,,,, o C.G. Jung: Collected Works 7 e.G. Jung: Collected Works
of an individual. Passive of this stalgtl,atlon or worse - results in The Right Path aims at integration with this order, which is characterized by extraversion (exposing to the world). In and understanding, this means the union with the transcendent god who is above the In this case, the has to abandon his individual aspirations and subordinate to a force. The Left Hand Path is characterized by introversion and the emphasis on an individual mind. the quest into the depths of one's inner Self-deification one of the most dubious questions is still to be answered: What does it mean that a human being becomes a god? "Godhood" can understood in many different It should be remembered that the reality is a question of how each of us the existing in the universe. world is out of control to those who remain unaware of their psychic potential. They can merely observe and travel through the of universe as But alchemical initiation offered by the Left Hand Path awakens and this potential. Confrontation with individual aspects of consciousness a into brings know ledge powers and how can be used to and world. Knowledge understanding of these allows us to shape our lives according to our Will. To achieve is essential to go through a difficult and long process of transmutation which begins in the mind and manifests in all of life: "The basis of the Left Hand Path is that humans are but but may in potential become The first aspect that a human has to change is their inner world. have been taught or rather acquired - a series of random1y assorted thoughts, notions, and most of which either actively hinder them, or at best lull them into a state. These stultifying forces mainly group themselves into forces that oppose the body, the mind, the emotions, and the will. Each of these must be overcome."s 8 Don Webb, Stephen E. Flowers: Uncle Setnala 's Essential Guide to the Left Hand Path - 16 -
Page 2 and 3: a of fifteen texts on chosen Hand P
Page 4: Contents Foreword to the Second Edi
Page 7 and 8: process of - and this process is To
Page 9 and 10: pY1nr� • .,.,iinn of man's proj
Page 11 and 12: JjalJnOlme't, in his view, is the p
Page 13 and 14: The Left Hand Path philosophy is al
Page 15: man in a similar way. of clusters c
Page 19 and 20: Typhonian Tradition is rooted in an
Page 21 and 22: structures by the solar current. Fo
Page 23 and 24: Tree these entities reside on the a
Page 25 and 26: Sansenoi, and Semangelof, to bring
Page 27 and 28: Mehetabel daughter of and the is so
Page 29 and 30: Lilith is also associated with the
Page 31 and 32: Agrat - but these are rather her ri
Page 33 and 34: were as animals from time immemoria
Page 35 and 36: "Nagaraja", liKing of Serpents" . I
Page 37 and 38: worlds, embodying particular aspect
Page 39 and 40: the symbolism of the serpent has a
Page 41 and 42: instance, neutralP three essences -
Page 43 and 44: " I was, am now, and shall have no
Page 45 and 46: test. filled two vessels with mud,
Page 47 and 48: Taus is therefore also a of man: th
Page 49 and 50: Zoroastrianism The cult of the Wise
Page 51 and 52: monarchic emerged. The Persian myth
Page 53 and 54: The old Persian was unknown to the
Page 55 and 56: Yatukan Ritual of the Black Dragon
Page 57 and 58: Naonhaithya! Spirit of Discontent!
Page 59 and 60: qlipothic In his theories, Steiner
Page 61 and 62: The curved branches represent two h
Page 63 and 64: years in earth evolution. On such o
Page 65 and 66: The a._ ... ...,. .. ,." ..........
Page 67 and 68:
putting a ring and a pentacle, and
Page 69 and 70:
eturned and saw what happened, to e
Page 71 and 72:
Kelly's of a is rooted in his inter
Page 73 and 74:
suspected that they have been dark
Page 75 and 76:
The realm of demonic magic was inst
Page 77 and 78:
What is certain is that from now on
Page 79 and 80:
uses as fuel for his magical operat
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pn)tecte!d soldiers in battles and
Page 83 and 84:
in the medieval Hecate was the "'-V
Page 85 and 86:
The of ritual tools is left to the
Page 87 and 88:
MELEZI Hecatel Goddess of You are t
Page 89 and 90:
Come forth to us! Lead us into the
Page 91 and 92:
other of that would enjoy an equall
Page 93 and 94:
harmony with the laws of the univer
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the witch, the downfall which occur
Page 97 and 98:
• The first how he up those where
Page 99 and 100:
Sometimes the magician has to offer
Page 101 and 102:
point of this might seem an easy me
Page 103 and 104:
I The Book of the Law gives us a in
Page 105 and 106:
of initiation. Why is the union of
Page 107 and 108:
Anu (An) means "heaven" and is the
Page 109 and 110:
demonic fire or a destructive torna
Page 111 and 112:
It induces a particular kind of a t
Page 113 and 114:
seconds. Sometimes it resembles a t
Page 115 and 116:
They listen neither to prayers nor
Page 117 and 118:
vital sexual essences during a perv
Page 119 and 120:
and the devils went and dwelt insid
Page 121 and 122:
is associated with the of chaos and
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"Beloved and all ye other who haunt
Page 125 and 126:
that the of the word "hams" is simi
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good nor evil, existing in its undi
Page 129 and 130:
sanctuaries and shrines around the
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Invocation of Pan Melez! Lord of Lu
Page 133 and 134:
phenomena (a facade which we are ab
Page 135 and 136:
occasionally. Conscious of I decide
Page 137 and 138:
Ahriman. Ahrimanic beings are conne
Page 139:
From Steiner's christocentric of Ah
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Glimpses of the Left..

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