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occasionally. Conscious <strong>of</strong> I decided to<br />
<strong>the</strong> Asuras in <strong>the</strong> beginning <strong>of</strong> my description. I did this because <strong>of</strong> two<br />
reasons. <strong>the</strong> Asuric are <strong>the</strong> oldest <strong>of</strong> all demons <strong>the</strong>y come<br />
from <strong>the</strong> planet considered as <strong>the</strong> first phase <strong>the</strong> development <strong>of</strong><br />
<strong>the</strong> Universe. The second reason is much more important. The necessity <strong>of</strong><br />
choice existence and non-existence <strong>the</strong> o<strong>the</strong>r dilemmas -<br />
<strong>the</strong>se philosophical as well as those connected with <strong>the</strong> material reality. I<br />
think that is no need to prove that one must exist to be able to choose<br />
- it is obvious. The existence is thus prior to essence and <strong>the</strong><br />
conflict between existence and non-existence is a contradiction prior to all<br />
o<strong>the</strong>rs. <strong>the</strong> <strong>of</strong> Asuric initiation is equivalent to <strong>the</strong><br />
non-existence in this conflict (in <strong>the</strong> domain <strong>of</strong> consciousness). The Asuras<br />
attempt to suck ego, to turn man into an anthropomorphic machine<br />
possessing some remains intelligence, will and feelings, but what<br />
is most and valuable to all <strong>of</strong> values<br />
from Asuric - All <strong>the</strong> o<strong>the</strong>r <strong>of</strong> initiation <strong>the</strong><br />
conscious existence and advocate certain values (which are completely<br />
different in each case) that are from <strong>the</strong> point <strong>of</strong> view.<br />
Asuric initiation is equivalent to giving up <strong>the</strong> ego, Asuric redemption is<br />
<strong>the</strong> annihilation <strong>of</strong> individuality and personality. From perspective, <strong>the</strong><br />
antagonism between <strong>the</strong> Asuras and Ahriman, Christ or Lucifer, comes to<br />
<strong>the</strong> fore and <strong>the</strong> choice between <strong>the</strong> Asuric and any o<strong>the</strong>r way <strong>of</strong> spiritual<br />
<strong>the</strong> way - I watch <strong>the</strong> surrounding<br />
society, I <strong>of</strong>ten have an impression that in <strong>the</strong> contemporary world <strong>the</strong><br />
<strong>of</strong> <strong>the</strong> Asuras is intense.<br />
Ahriman (from Persian: "Evil Spirit") personifies materialism, power and<br />
cold It is a younger that <strong>the</strong> Asuras but older<br />
The material world and <strong>the</strong> to achieve supremacy over it are pivotal<br />
fields Ahriman's interest. Ahrimanic <strong>of</strong> initiation is<br />
equivalent to <strong>of</strong> up like compassion, altruism<br />
or humility. They are objects <strong>of</strong> <strong>the</strong> deepest contempt as <strong>the</strong> symptoms<br />
weakness. include understood as<br />
<strong>the</strong> ability to impose one's will on those who are weaker. This<br />
to <strong>the</strong> mind Darwin's and Herbert concepts,<br />
�Ar.�rf'.�� to which, <strong>the</strong> are to survive and <strong>the</strong> weak<br />
become annihilated. Ahrimanic ethics resembles <strong>the</strong> nietzschean, where <strong>the</strong><br />
'hT'Ct1"," contradiction "good versus by "powerful<br />
versus weak". The <strong>of</strong> <strong>the</strong> powerful over <strong>the</strong> weak is considered to<br />
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