Glimpses of the Left..

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the ultimate test of is to enter the evocation without Imy protection. By means of dark magical and the inner alchemy, Ihl' nomadic of this forgotten worked to become like Akhtya (the this cult) from the old Persian legends, the Immortal sorcerer, to strong enough to desires into Ill'sh" and to the surrounding through the l'Ommunion with the most terrifying demons in history, acquired their IIkil1s and essential to achieve the divinity - like Ahriman. Magic in Postmodernist nn",trnn.rlpl!"n1·",t movement, seems a term to I'haracterize the the in the contact with Ihe sphere of sacrum been replaced mass media and each "modem" magical on volatile identity, and eclecticism. The Yatukan has also succumbed to the the modem occult thought that might be called Magical Apart from old techniques rooted in Persian traditions, this has incorporated I'lements of Aleister Crowley's Thelema, Austin Osman Spare's Zos Kia Kultus, and from works of Jake John Whiteside Parsons, or Charles Pace. We can also find here traces of the postmodem system of The Yatukan by incorporating also elements of necromancy and from other related paths: the Palo Mayombe, or Santeria. All however, occurs and effective - 53 - dark magic
Yatukan Ritual of the Black Dragon Lodge Magan, Various Authors Lord of the Shadows! Essence of Darkness! I summon your black spirits! I seek union with the Shadow that is hidden in abyss of my soul! May the ritual begin! ... t: 1"' ....... Kliffothl Take the sword or a and point it in the four cardinal speaking the following words: South ShaHan! Lord of the Desert and the sun! Setl of Storms and Fire! Let essence enter this temple. Come forth from the utmost Darkness! your Black Flame on the altar of my soull I invoke thee! East Lucifer! Morning Star! Bringer of Light and Illumination! Phosphorus! Let your spark of divinity blaze brighter than the light of the midday sun. Fill this temple with the Promethean fire and light the on the of my existence! I invoke thee! North Belial! Angel of misrule! Belhor! of Earth and Darkness! Source of impurityl Father of Lust and pleasures! Enter this with your of Darkness! Come from the North, the realm of Cold. I invoke thee! West - 54 -
Page 2 and 3:
a of fifteen texts on chosen Hand P
Page 4: Contents Foreword to the Second Edi
Page 7 and 8: process of - and this process is To
Page 9 and 10: pY1nr� • .,.,iinn of man's proj
Page 11 and 12: JjalJnOlme't, in his view, is the p
Page 13 and 14: The Left Hand Path philosophy is al
Page 15 and 16: man in a similar way. of clusters c
Page 17 and 18: of an individual. Passive of this s
Page 19 and 20: Typhonian Tradition is rooted in an
Page 21 and 22: structures by the solar current. Fo
Page 23 and 24: Tree these entities reside on the a
Page 25 and 26: Sansenoi, and Semangelof, to bring
Page 27 and 28: Mehetabel daughter of and the is so
Page 29 and 30: Lilith is also associated with the
Page 31 and 32: Agrat - but these are rather her ri
Page 33 and 34: were as animals from time immemoria
Page 35 and 36: "Nagaraja", liKing of Serpents" . I
Page 37 and 38: worlds, embodying particular aspect
Page 39 and 40: the symbolism of the serpent has a
Page 41 and 42: instance, neutralP three essences -
Page 43 and 44: " I was, am now, and shall have no
Page 45 and 46: test. filled two vessels with mud,
Page 47 and 48: Taus is therefore also a of man: th
Page 49 and 50: Zoroastrianism The cult of the Wise
Page 51 and 52: monarchic emerged. The Persian myth
Page 53: The old Persian was unknown to the
Page 57 and 58: Naonhaithya! Spirit of Discontent!
Page 59 and 60: qlipothic In his theories, Steiner
Page 61 and 62: The curved branches represent two h
Page 63 and 64: years in earth evolution. On such o
Page 65 and 66: The a._ ... ...,. .. ,." ..........
Page 67 and 68: putting a ring and a pentacle, and
Page 69 and 70: eturned and saw what happened, to e
Page 71 and 72: Kelly's of a is rooted in his inter
Page 73 and 74: suspected that they have been dark
Page 75 and 76: The realm of demonic magic was inst
Page 77 and 78: What is certain is that from now on
Page 79 and 80: uses as fuel for his magical operat
Page 81 and 82: pn)tecte!d soldiers in battles and
Page 83 and 84: in the medieval Hecate was the "'-V
Page 85 and 86: The of ritual tools is left to the
Page 87 and 88: MELEZI Hecatel Goddess of You are t
Page 89 and 90: Come forth to us! Lead us into the
Page 91 and 92: other of that would enjoy an equall
Page 93 and 94: harmony with the laws of the univer
Page 95 and 96: the witch, the downfall which occur
Page 97 and 98: • The first how he up those where
Page 99 and 100: Sometimes the magician has to offer
Page 101 and 102: point of this might seem an easy me
Page 103 and 104: I The Book of the Law gives us a in
Page 105 and 106:
of initiation. Why is the union of
Page 107 and 108:
Anu (An) means "heaven" and is the
Page 109 and 110:
demonic fire or a destructive torna
Page 111 and 112:
It induces a particular kind of a t
Page 113 and 114:
seconds. Sometimes it resembles a t
Page 115 and 116:
They listen neither to prayers nor
Page 117 and 118:
vital sexual essences during a perv
Page 119 and 120:
and the devils went and dwelt insid
Page 121 and 122:
is associated with the of chaos and
Page 123 and 124:
"Beloved and all ye other who haunt
Page 125 and 126:
that the of the word "hams" is simi
Page 127 and 128:
good nor evil, existing in its undi
Page 129 and 130:
sanctuaries and shrines around the
Page 131 and 132:
Invocation of Pan Melez! Lord of Lu
Page 133 and 134:
phenomena (a facade which we are ab
Page 135 and 136:
occasionally. Conscious of I decide
Page 137 and 138:
Ahriman. Ahrimanic beings are conne
Page 139:
From Steiner's christocentric of Ah
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