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pY1nr� • .,.,iinn <strong>of</strong> man's projection <strong>of</strong> our own desires and aspirations. Gods<br />

are ideal <strong>of</strong> what man wants to be but is not. Peter J.<br />

Carroll in his Liber Null proposes a humanity has<br />

through four main stages/aeons. In <strong>the</strong> first, <strong>the</strong> so-caned Shamanism and<br />

Magic aeon, mankind was fully aware <strong>of</strong> its own forces that were<br />

to survive in a hostile world full <strong>of</strong> menaces. The vital force <strong>of</strong> all<br />

living beings was to be <strong>the</strong><br />

as "<strong>the</strong> Horned God," and had no moral - it was nei<strong>the</strong>r "good" nor<br />

"evil" - but ra<strong>the</strong>r a mixture <strong>of</strong> elements: good and light and<br />

beauty and danger. Its main qualities were creative dynamism and vitality.<br />

This view later certain currents <strong>of</strong> and sorcery, and was<br />

preserved in aboriginal cultures. Deities appeared in <strong>the</strong> second era - <strong>the</strong><br />

aeon - when mankind more modes <strong>of</strong> thinking.<br />

it had ano<strong>the</strong>r significant result: man moved away from<br />

primordial nature and lost awareness <strong>of</strong> his own It was<br />

also <strong>the</strong> time when man gods, and o<strong>the</strong>r in<br />

order to fill <strong>the</strong> void caused by <strong>the</strong> loss <strong>of</strong> inborn knowledge and <strong>the</strong> lack<br />

belief in <strong>the</strong> power <strong>the</strong> human mind. Many those deities were<br />

anthropomorphic and and natural to identify with. They<br />

possessed human qualities but <strong>the</strong>ir essence was <strong>the</strong> enormous power:<br />

existed beyond human laws and limitations. The<br />

Mono<strong>the</strong>istic aeon, brought <strong>the</strong> development <strong>of</strong> religions such as<br />

Christianity, or Islam. Man began to worship a idealized<br />

form <strong>of</strong> <strong>the</strong>mselves, which embodied <strong>the</strong> complete collection <strong>of</strong><br />

that humans desired for <strong>the</strong>mselves. The fourth era was <strong>the</strong> A<strong>the</strong>istic aeon.<br />

This was characterized a belief that man can understand and<br />

manipulate <strong>the</strong> universe simply by observation <strong>of</strong> material<br />

Existence <strong>of</strong> entities was denied, and <strong>the</strong> emotional<br />

was <strong>the</strong> only value. The fifth, aeon, is a<br />

return to some aspects <strong>of</strong> <strong>the</strong> first aeon's consciousness, but on a higher<br />

level. should not be as entities in <strong>the</strong>ir own only.<br />

On <strong>the</strong> one hand, <strong>the</strong>y are <strong>the</strong> that have existed from <strong>the</strong> bel?;innlrlj?;<br />

<strong>of</strong> <strong>the</strong> history, but on <strong>the</strong> o<strong>the</strong>r, <strong>the</strong>y have also been "created" by mankind<br />

during our search for contact with our own nature. In this sense, gods seem<br />

more than personified <strong>of</strong> human consciousness. As Carroll<br />

observed, "It is man who creates not vice versa."]<br />

I Peter J. Carroll: Libel' Null & Psychonaut

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