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pY1nr� • .,.,iinn <strong>of</strong> man's projection <strong>of</strong> our own desires and aspirations. Gods<br />
are ideal <strong>of</strong> what man wants to be but is not. Peter J.<br />
Carroll in his Liber Null proposes a humanity has<br />
through four main stages/aeons. In <strong>the</strong> first, <strong>the</strong> so-caned Shamanism and<br />
Magic aeon, mankind was fully aware <strong>of</strong> its own forces that were<br />
to survive in a hostile world full <strong>of</strong> menaces. The vital force <strong>of</strong> all<br />
living beings was to be <strong>the</strong><br />
as "<strong>the</strong> Horned God," and had no moral - it was nei<strong>the</strong>r "good" nor<br />
"evil" - but ra<strong>the</strong>r a mixture <strong>of</strong> elements: good and light and<br />
beauty and danger. Its main qualities were creative dynamism and vitality.<br />
This view later certain currents <strong>of</strong> and sorcery, and was<br />
preserved in aboriginal cultures. Deities appeared in <strong>the</strong> second era - <strong>the</strong><br />
aeon - when mankind more modes <strong>of</strong> thinking.<br />
it had ano<strong>the</strong>r significant result: man moved away from<br />
primordial nature and lost awareness <strong>of</strong> his own It was<br />
also <strong>the</strong> time when man gods, and o<strong>the</strong>r in<br />
order to fill <strong>the</strong> void caused by <strong>the</strong> loss <strong>of</strong> inborn knowledge and <strong>the</strong> lack<br />
belief in <strong>the</strong> power <strong>the</strong> human mind. Many those deities were<br />
anthropomorphic and and natural to identify with. They<br />
possessed human qualities but <strong>the</strong>ir essence was <strong>the</strong> enormous power:<br />
existed beyond human laws and limitations. The<br />
Mono<strong>the</strong>istic aeon, brought <strong>the</strong> development <strong>of</strong> religions such as<br />
Christianity, or Islam. Man began to worship a idealized<br />
form <strong>of</strong> <strong>the</strong>mselves, which embodied <strong>the</strong> complete collection <strong>of</strong><br />
that humans desired for <strong>the</strong>mselves. The fourth era was <strong>the</strong> A<strong>the</strong>istic aeon.<br />
This was characterized a belief that man can understand and<br />
manipulate <strong>the</strong> universe simply by observation <strong>of</strong> material<br />
Existence <strong>of</strong> entities was denied, and <strong>the</strong> emotional<br />
was <strong>the</strong> only value. The fifth, aeon, is a<br />
return to some aspects <strong>of</strong> <strong>the</strong> first aeon's consciousness, but on a higher<br />
level. should not be as entities in <strong>the</strong>ir own only.<br />
On <strong>the</strong> one hand, <strong>the</strong>y are <strong>the</strong> that have existed from <strong>the</strong> bel?;innlrlj?;<br />
<strong>of</strong> <strong>the</strong> history, but on <strong>the</strong> o<strong>the</strong>r, <strong>the</strong>y have also been "created" by mankind<br />
during our search for contact with our own nature. In this sense, gods seem<br />
more than personified <strong>of</strong> human consciousness. As Carroll<br />
observed, "It is man who creates not vice versa."]<br />
I Peter J. Carroll: Libel' Null & Psychonaut