Glimpses of the Left..

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" Sleeping" U And all went astray after them. And there was one male who came into the world from the of Cain's side, and they caned Tubal-Cain. And a female came forth with him, and the creatures went astray after her, and her name was Naamah. From her issued other and demons" . We shall now discuss the nature of Naamah in the context of the antinomian Left Path. As Tubal Cain's she might the female completion of the path of isolation and separation from the natural order. Here we can to her name which was also attributed to a Caanatite town, as it is mentioned in the Book of If we connect it with the fact that the tribe of Cain was the first to create cities on earth, we can reach some conclusions. It can be therefore a of isolation of one's consciousness a complete and independent city, opposed to the rest of the "natural" world ruled by God. In this sense, Naamah's name to the city (not the in question but in a general understanding) may become a complementary crowning of the path, it with the feminine element. This hypothesis might be confirmed by certain correlations achieved by the art of Gematria and Qabalah in which the numerical analysis of this concept would leave us with the words such as , or "Little . Also the rpt'pr.>nr'p to Malkuth, the first on the Tree of Life, equivalent to Lilith qIipha, which means "Kingdom" might us some clues to further understanding of the issue. The side is also connected with many other related to Naamah. Her symbolism refers to other basic aspects that to the left hand path of spiritual development. Because of her attributes, the Goddess is often associated with the realm of the night and nocturnal which a metaphoric aBusion to the element of darkness. This is the transformative element in nature which allows for all progress and movement. It is the alchemical process of Solve by which the old elements are destroyed to make place for the new - evolution and regeneration. It should be stressed, however, that conceptions of and "1"1£ .... . 0
is associated with the of chaos and destruction - as we have observed - she is the force that challenges us on a particular and liberates us from the the so that we could enter a freedom. level and confront other ordeals on the path towards the ultimate But is not only and destruction. Female often black and with the impregnated were also the of fertility and the primeval waters of chaos. The motif of creation of the world from the ocean of matter is common to many pagan mythologies. It also represents the transcendence of dualisms connected with life and death - the of all - the place from which all creation emerges and returns after the end of the mundane life. Female ejemE�nt, connected with darkness, the night and mystical waters, is also associated with the of the moon. This is viewed as an between the menstrual cycle, related to the moon and the natural tides. The moon is the symbol of eternal changes in the macrocosm - birth, through mature age, death, and resurrection of the Darkness is also connected with the concept of the unconscious and the unknown - and so the exploration of this element is linked to human to - the lost wholeness. For this reason Naamah is sometimes called "Sleeping" - as she the hidden, and element in man. The element of " ... 1
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a of fifteen texts on chosen Hand P
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Contents Foreword to the Second Edi
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process of - and this process is To
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pY1nr� • .,.,iinn of man's proj
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JjalJnOlme't, in his view, is the p
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The Left Hand Path philosophy is al
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man in a similar way. of clusters c
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of an individual. Passive of this s
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Typhonian Tradition is rooted in an
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structures by the solar current. Fo
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Tree these entities reside on the a
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Sansenoi, and Semangelof, to bring
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Mehetabel daughter of and the is so
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Lilith is also associated with the
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Agrat - but these are rather her ri
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were as animals from time immemoria
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"Nagaraja", liKing of Serpents" . I
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worlds, embodying particular aspect
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the symbolism of the serpent has a
Page 41 and 42:
instance, neutralP three essences -
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" I was, am now, and shall have no
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test. filled two vessels with mud,
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Taus is therefore also a of man: th
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Zoroastrianism The cult of the Wise
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monarchic emerged. The Persian myth
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The old Persian was unknown to the
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Yatukan Ritual of the Black Dragon
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Naonhaithya! Spirit of Discontent!
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qlipothic In his theories, Steiner
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The curved branches represent two h
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years in earth evolution. On such o
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The a._ ... ...,. .. ,." ..........
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putting a ring and a pentacle, and
Page 69 and 70: eturned and saw what happened, to e
Page 71 and 72: Kelly's of a is rooted in his inter
Page 73 and 74: suspected that they have been dark
Page 75 and 76: The realm of demonic magic was inst
Page 77 and 78: What is certain is that from now on
Page 79 and 80: uses as fuel for his magical operat
Page 81 and 82: pn)tecte!d soldiers in battles and
Page 83 and 84: in the medieval Hecate was the "'-V
Page 85 and 86: The of ritual tools is left to the
Page 87 and 88: MELEZI Hecatel Goddess of You are t
Page 89 and 90: Come forth to us! Lead us into the
Page 91 and 92: other of that would enjoy an equall
Page 93 and 94: harmony with the laws of the univer
Page 95 and 96: the witch, the downfall which occur
Page 97 and 98: • The first how he up those where
Page 99 and 100: Sometimes the magician has to offer
Page 101 and 102: point of this might seem an easy me
Page 103 and 104: I The Book of the Law gives us a in
Page 105 and 106: of initiation. Why is the union of
Page 107 and 108: Anu (An) means "heaven" and is the
Page 109 and 110: demonic fire or a destructive torna
Page 111 and 112: It induces a particular kind of a t
Page 113 and 114: seconds. Sometimes it resembles a t
Page 115 and 116: They listen neither to prayers nor
Page 117 and 118: vital sexual essences during a perv
Page 119: and the devils went and dwelt insid
Page 123 and 124: "Beloved and all ye other who haunt
Page 125 and 126: that the of the word "hams" is simi
Page 127 and 128: good nor evil, existing in its undi
Page 129 and 130: sanctuaries and shrines around the
Page 131 and 132: Invocation of Pan Melez! Lord of Lu
Page 133 and 134: phenomena (a facade which we are ab
Page 135 and 136: occasionally. Conscious of I decide
Page 137 and 138: Ahriman. Ahrimanic beings are conne
Page 139: From Steiner's christocentric of Ah
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