Glimpses of the Left..

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Kelly's background was shrouded in ."..,,"' .. ,,"', IIbout him before his meeting of information. Kelly viewed himself as an alchemist. He published three alchemical works: The Stone of the The Humid Way, and The Theatre of 'l'errestrial Astronomy. He a great interest in the nmtemporary demonic was familiar with the most famous grimoires. In his Dee that Kelly often complained about the and he probably did not stop practising demonic in the scrying sessions. It is also he contacted during these sessions were not since some of things they told Kelly questioned their "heavenly" status. most famous example was the wife- swapping incident - an he and Dee should exchange wives and share them in common, which did. That was probably one of the reasons why Dee decided to break his with Kelly soon after. It is also the example to the messages from spirits were mere There are, of rourse, more similar instances of the messages. Once, the angel Uriel appeared to and ordered Dee to his "faithful assistant" a of 50 his diary Dee writes that the spirits "- That Jesus was not God. - That no prayer ought to be made to - That there is no sin. - That mans soul doth go from one body to another childes quickening or animation. - That as many men and women as are now, have always been ( ... ) - That the of mankind from Adam and Eve, is not an History, but a writing which has another sense. - No Holy Ghost would not him to but would rebuke that he robbed But Kelly was indeed a experiments with Dee and they split. As he often voices he were not 4" Andre Nata!: Ulctian:al"ll Occult '" T.Apiryon: Sir assistant. He devoted much of his time for with him throughout many years until - 7 1 - he was aware that the visions and lIangels". On the contrary - he
suspected that they have been dark manifestations of his unconscious, and sometimes he was convinced that they were nothing than demons. Dee never them himself, so in his opinion they were "angels" and he did not Kelly's impressions about demonic character. Weyer Johann was a student of Agrippa and a firm believer magic. He was also a in the field of medicine and a ""1'
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a of fifteen texts on chosen Hand P
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Contents Foreword to the Second Edi
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process of - and this process is To
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pY1nr� • .,.,iinn of man's proj
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JjalJnOlme't, in his view, is the p
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The Left Hand Path philosophy is al
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man in a similar way. of clusters c
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of an individual. Passive of this s
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Typhonian Tradition is rooted in an
Page 21 and 22: structures by the solar current. Fo
Page 23 and 24: Tree these entities reside on the a
Page 25 and 26: Sansenoi, and Semangelof, to bring
Page 27 and 28: Mehetabel daughter of and the is so
Page 29 and 30: Lilith is also associated with the
Page 31 and 32: Agrat - but these are rather her ri
Page 33 and 34: were as animals from time immemoria
Page 35 and 36: "Nagaraja", liKing of Serpents" . I
Page 37 and 38: worlds, embodying particular aspect
Page 39 and 40: the symbolism of the serpent has a
Page 41 and 42: instance, neutralP three essences -
Page 43 and 44: " I was, am now, and shall have no
Page 45 and 46: test. filled two vessels with mud,
Page 47 and 48: Taus is therefore also a of man: th
Page 49 and 50: Zoroastrianism The cult of the Wise
Page 51 and 52: monarchic emerged. The Persian myth
Page 53 and 54: The old Persian was unknown to the
Page 55 and 56: Yatukan Ritual of the Black Dragon
Page 57 and 58: Naonhaithya! Spirit of Discontent!
Page 59 and 60: qlipothic In his theories, Steiner
Page 61 and 62: The curved branches represent two h
Page 63 and 64: years in earth evolution. On such o
Page 65 and 66: The a._ ... ...,. .. ,." ..........
Page 67 and 68: putting a ring and a pentacle, and
Page 69 and 70: eturned and saw what happened, to e
Page 71: Kelly's of a is rooted in his inter
Page 75 and 76: The realm of demonic magic was inst
Page 77 and 78: What is certain is that from now on
Page 79 and 80: uses as fuel for his magical operat
Page 81 and 82: pn)tecte!d soldiers in battles and
Page 83 and 84: in the medieval Hecate was the "'-V
Page 85 and 86: The of ritual tools is left to the
Page 87 and 88: MELEZI Hecatel Goddess of You are t
Page 89 and 90: Come forth to us! Lead us into the
Page 91 and 92: other of that would enjoy an equall
Page 93 and 94: harmony with the laws of the univer
Page 95 and 96: the witch, the downfall which occur
Page 97 and 98: • The first how he up those where
Page 99 and 100: Sometimes the magician has to offer
Page 101 and 102: point of this might seem an easy me
Page 103 and 104: I The Book of the Law gives us a in
Page 105 and 106: of initiation. Why is the union of
Page 107 and 108: Anu (An) means "heaven" and is the
Page 109 and 110: demonic fire or a destructive torna
Page 111 and 112: It induces a particular kind of a t
Page 113 and 114: seconds. Sometimes it resembles a t
Page 115 and 116: They listen neither to prayers nor
Page 117 and 118: vital sexual essences during a perv
Page 119 and 120: and the devils went and dwelt insid
Page 121 and 122: is associated with the of chaos and
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"Beloved and all ye other who haunt
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that the of the word "hams" is simi
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good nor evil, existing in its undi
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sanctuaries and shrines around the
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Invocation of Pan Melez! Lord of Lu
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phenomena (a facade which we are ab
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occasionally. Conscious of I decide
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Ahriman. Ahrimanic beings are conne
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From Steiner's christocentric of Ah
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Glimpses of the Left..

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