Glimpses of the Left..

"Your work is not 0 Great Creator, because in it is uniform and
dot's not possess there cannot be Light without
days without nights, perturnes without stench, without demons."3
The Devil embodies the eternal of he is the Adversary
of Light, and thus, he makes the in the universe The Left
I land Path does not employ only one side of the that constitute the
world but aims at bringing them at The Left Hand
does not worship the monotheistic any gods of is
10 the source energy by those to master the
primordial force of creation, and to use it to the personal power: the
flpark of within, which mankind ceased to time
.Igo. The Left Hand Path the dark side of the the
I )nrkness that preceded the before our world was created.
The Left Hand Path descends into the heart of Darkness to find the ancient
knowledge, power, and enlightenment.
The Hand Traditions
The desire for contact with the primeval creative force of the universe has
been for centuries in various and traditions. In
Western occultism the Left Hand Path traditions are often referred to as
I/Satanism," but in their range is much wider. The Left Hand Path is
called via sinistra and it is the current which has its roots in ancient cults of
and goddesses of wild Nature, such as Dionysus. Above
to cults of female deities, such as e.g. the of the
moon, and witchcraft. The term "Left Hand Path" itself exists not in
Western esotericism also in Tantrism, where varna-chara or varna
marg ("left hand pathl/) is a more direct way to Divirrity, more n r" .. "",.,,,
than dakshina-chara ("right hand path"), but also more dangerous. Julius
Evola writes in his book The Yoga of Pawer that there is a significant
difference between these two paths, which are both, however, under
Shiva's In "the right hand path," the adept "always
'someone above him,' even at the highest level realization." In the "left
hand path," he becomes lithe ultimate (chakravartin
worldruler)."
I Fial Nox, issue I, November 2002
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