Glimpses of the Left..

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I.eviathanl Great of the Seal Rahab! Seven�headed Dragon of ('haos! Embrace me in your timeless coils. Rise forth from the depths of dark waters and fUI this temple with the power that lies hidden deep in the nethermost abysses! I invoke theel May the infernal gates open and may the powers of the Above and the Below enter this ritual space to witness and enforce this ceremonyl Envision portals opening from the four directions and from above and ht'low, visualize the dark powers the temple and filling in with a thick black energy. Vibrate the staota: Nonasturma Raise your wand and recite: Spirit of Darkness, Mainyu, I invoke you! I am the wanderer on the path of shadows on which I seek your presence and your guidance. lift the veil of light that conceals the true nature of the world and let me become immortal in Darkness. Awaken me through your dark communion and let me taste the fruits of infernal ecstasy. Ahriman! The Black Dragon of Shadows! Fiendish Spirit! Let your dark forces into my being and reveal to me your essence through your seven archfiends! Continue visualizing the temple being filled with thick black smoke Indra! Lord of Apostasyl Daemon of Isolationl Enter my consciousness. Light the which I shall transform into fire of deification. The false gods will pass away to make way for those who seek divinity within! Zairitsha! Spirit of immortal wisdom! Reveal to me infernal treasures of hidden knowledge! Unveil the ancient wisdom of dark sorcery! Saurul Demon of Disobediencel Essence of Rebellion! Give me the strength and perseverance to walk the harsh path of antinomian isolation! Let me follow the stream of Chaos that shall become my tool of dynamic progression! - 55 -
Naonhaithya! Spirit of Discontent! Move the wheel of eternal progressl . Do not let me rest in a mere content of stagnation, but set the wheel of . changes into motion so that I could always gather fruits of my workl Taurvi! Daemon of venom! Destroy the weakness with your poison! Annihilate lies and illusions around me! Awaken in me the hung'�r for knowledge that shall be transformed into powerl Aka Manahl Lord of isolated consciousness! Plant the seeds of divinity in my soul and let them grow in the utmost so that I could emerge from the abyss of ignorance as an avatar of the Black Dragonl Aeshma Daeva! Demon of lust and anger! Wrath and Violence, Conflict and Warl Awaken in me the so that I could, like the tornado, all obstacles in the way that I have chosen! Lords Flesh Lords of the Mind Let my Will be proclaimed through your actions! Let me desire become flesh! Vibrate the staota of .... ....... ,"',.. Yatukisahla! I become the vessel of Darkness which I transform into the fire. Dark becomes Light and on this path I approach my own godhood. the Black illuminate my While another staota feel how the invoked transforming your consciousness: Izzadraana! Ho Drakon Ho Megasl is .,TI1'o .. ;i" and
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a of fifteen texts on chosen Hand P
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Contents Foreword to the Second Edi
Page 7 and 8: process of - and this process is To
Page 9 and 10: pY1nr� • .,.,iinn of man's proj
Page 11 and 12: JjalJnOlme't, in his view, is the p
Page 13 and 14: The Left Hand Path philosophy is al
Page 15 and 16: man in a similar way. of clusters c
Page 17 and 18: of an individual. Passive of this s
Page 19 and 20: Typhonian Tradition is rooted in an
Page 21 and 22: structures by the solar current. Fo
Page 23 and 24: Tree these entities reside on the a
Page 25 and 26: Sansenoi, and Semangelof, to bring
Page 27 and 28: Mehetabel daughter of and the is so
Page 29 and 30: Lilith is also associated with the
Page 31 and 32: Agrat - but these are rather her ri
Page 33 and 34: were as animals from time immemoria
Page 35 and 36: "Nagaraja", liKing of Serpents" . I
Page 37 and 38: worlds, embodying particular aspect
Page 39 and 40: the symbolism of the serpent has a
Page 41 and 42: instance, neutralP three essences -
Page 43 and 44: " I was, am now, and shall have no
Page 45 and 46: test. filled two vessels with mud,
Page 47 and 48: Taus is therefore also a of man: th
Page 49 and 50: Zoroastrianism The cult of the Wise
Page 51 and 52: monarchic emerged. The Persian myth
Page 53 and 54: The old Persian was unknown to the
Page 55: Yatukan Ritual of the Black Dragon
Page 59 and 60: qlipothic In his theories, Steiner
Page 61 and 62: The curved branches represent two h
Page 63 and 64: years in earth evolution. On such o
Page 65 and 66: The a._ ... ...,. .. ,." ..........
Page 67 and 68: putting a ring and a pentacle, and
Page 69 and 70: eturned and saw what happened, to e
Page 71 and 72: Kelly's of a is rooted in his inter
Page 73 and 74: suspected that they have been dark
Page 75 and 76: The realm of demonic magic was inst
Page 77 and 78: What is certain is that from now on
Page 79 and 80: uses as fuel for his magical operat
Page 81 and 82: pn)tecte!d soldiers in battles and
Page 83 and 84: in the medieval Hecate was the "'-V
Page 85 and 86: The of ritual tools is left to the
Page 87 and 88: MELEZI Hecatel Goddess of You are t
Page 89 and 90: Come forth to us! Lead us into the
Page 91 and 92: other of that would enjoy an equall
Page 93 and 94: harmony with the laws of the univer
Page 95 and 96: the witch, the downfall which occur
Page 97 and 98: • The first how he up those where
Page 99 and 100: Sometimes the magician has to offer
Page 101 and 102: point of this might seem an easy me
Page 103 and 104: I The Book of the Law gives us a in
Page 105 and 106: of initiation. Why is the union of
Page 107 and 108:
Anu (An) means "heaven" and is the
Page 109 and 110:
demonic fire or a destructive torna
Page 111 and 112:
It induces a particular kind of a t
Page 113 and 114:
seconds. Sometimes it resembles a t
Page 115 and 116:
They listen neither to prayers nor
Page 117 and 118:
vital sexual essences during a perv
Page 119 and 120:
and the devils went and dwelt insid
Page 121 and 122:
is associated with the of chaos and
Page 123 and 124:
"Beloved and all ye other who haunt
Page 125 and 126:
that the of the word "hams" is simi
Page 127 and 128:
good nor evil, existing in its undi
Page 129 and 130:
sanctuaries and shrines around the
Page 131 and 132:
Invocation of Pan Melez! Lord of Lu
Page 133 and 134:
phenomena (a facade which we are ab
Page 135 and 136:
occasionally. Conscious of I decide
Page 137 and 138:
Ahriman. Ahrimanic beings are conne
Page 139:
From Steiner's christocentric of Ah
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