Glimpses of the Left..

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I ,ilith represents the side of sexuality: danger, ferocity, dark fantasies, lind perversion. In this sense she resembles Kali who is the mother and the destroyer at the same time. Lilith devours the of bringing death to the human race as wel1 as salvation of �!I'xua1ity. She from the rp�'l'n('l'p'n It'male sexuality. In monotheistic religions sex serves procreation. It is not to semen other impregnation. Autoeroticism is a sin against God. A similar attitude is Hhown towards female Menstruating women are viewed as impure and their role is limited to maternity. Lilith is the of sexual \'nergy liberated from rules and laws. Hence the two opposing visions of a woman: on the one side there is Eve - oo,eOllen.t, lilithful wife and on the other there is Lilith Independent, choosing on her own, aware of the power of her H(·xuality. Patriarchal law sees the female sexuality as a demonic is why Lilith is shown as a the of h'male sexuality kept male control guarantees the stability of the lilmily, legitimacy of ensures the structures. llnleashed, it is a threat to the established order. Therefore one of the favourite in the movements. As the she is also the I1lltinomian attitudes on the Left Hand Path. Not accidental1y, one of the Integral elements of the Left Hand Path philosophy is the of I'Il'xuality and Lilith is the most important emblem of this ,...,...,n,.,
Lilith is also associated with the reason for which is insatiable hunger - the for life (the devouring of children) and for sexual Her vampiric nature also owes much to the connection to the female monthly cycle - she is the goddess of the "red moon", the menstrual blood and energy contained within. Sometimes she is called the ' of the dark side of the moon, a land inhabited vampiric entities. Vampirism is the union of life and death, Eros and Thanatos - sexual energy, the life and Thanatos - force of The hunger for blood is with the phases the moon, while of the of energy, life's potential, which is into the Other Side. In the Qlipothic this is the formula of Gamaliel qIipha, whose demonic is Lilith herself. To a practitioner through astral labyrinths, Lilith reveals as a half-woman half- c;:prnPTlt (with the lower part of body). She seduces the adept and him path of fantasies and in order to help him release the serpent's power, the Kundalini inherent in sexuality. Gamaliel is the first astral sphere, the of dark visions, fantasies, desires, urges, and instincts. All of them are brought to the consciousness on this level. Gamaliel is the womb of Lilith from which the adept drinks the blood of the moon and falls into a trance in which he drifts visionary dreams. In this sense Lilith resembles the Scarlet with whom she is often identified. Lilith's womb is the of Babalon, Unholy Grail filled with the goddess' lunar blood: the elixir through which the of life and death is The adept intoxicates himself tasting death. encounter with Lilith is often a strong erotic the taste of bitter- sweet elixir of contained within her blood. However, the Gamaliel qlipha, ruled Lilith, is not to be mistaken with the first on the Tree of named "Lilith", though in fact have much in common. It is the first qlipha (the counterpart of the Malkuth CPT,t"I11"" on the Tree of Life), also called "the womb of Lilith" or "the cave of Lilith", for it is the entrance to the Other (SUra Ahra) of the Qabalistic Tree. In literature and mythologies we often encounter a of a in the earth which later appears to be a to Hell. The ........ ('>"", ... which Dante in Divine Comedy walks to find the hellish is one of of this In Tantrism the equivalent this spiritual level is the Muladhara chakra, where the Kundalini lies - 28 -
Page 2 and 3: a of fifteen texts on chosen Hand P
Page 4: Contents Foreword to the Second Edi
Page 7 and 8: process of - and this process is To
Page 9 and 10: pY1nr� • .,.,iinn of man's proj
Page 11 and 12: JjalJnOlme't, in his view, is the p
Page 13 and 14: The Left Hand Path philosophy is al
Page 15 and 16: man in a similar way. of clusters c
Page 17 and 18: of an individual. Passive of this s
Page 19 and 20: Typhonian Tradition is rooted in an
Page 21 and 22: structures by the solar current. Fo
Page 23 and 24: Tree these entities reside on the a
Page 25 and 26: Sansenoi, and Semangelof, to bring
Page 27: Mehetabel daughter of and the is so
Page 31 and 32: Agrat - but these are rather her ri
Page 33 and 34: were as animals from time immemoria
Page 35 and 36: "Nagaraja", liKing of Serpents" . I
Page 37 and 38: worlds, embodying particular aspect
Page 39 and 40: the symbolism of the serpent has a
Page 41 and 42: instance, neutralP three essences -
Page 43 and 44: " I was, am now, and shall have no
Page 45 and 46: test. filled two vessels with mud,
Page 47 and 48: Taus is therefore also a of man: th
Page 49 and 50: Zoroastrianism The cult of the Wise
Page 51 and 52: monarchic emerged. The Persian myth
Page 53 and 54: The old Persian was unknown to the
Page 55 and 56: Yatukan Ritual of the Black Dragon
Page 57 and 58: Naonhaithya! Spirit of Discontent!
Page 59 and 60: qlipothic In his theories, Steiner
Page 61 and 62: The curved branches represent two h
Page 63 and 64: years in earth evolution. On such o
Page 65 and 66: The a._ ... ...,. .. ,." ..........
Page 67 and 68: putting a ring and a pentacle, and
Page 69 and 70: eturned and saw what happened, to e
Page 71 and 72: Kelly's of a is rooted in his inter
Page 73 and 74: suspected that they have been dark
Page 75 and 76: The realm of demonic magic was inst
Page 77 and 78: What is certain is that from now on
Page 79 and 80:
uses as fuel for his magical operat
Page 81 and 82:
pn)tecte!d soldiers in battles and
Page 83 and 84:
in the medieval Hecate was the "'-V
Page 85 and 86:
The of ritual tools is left to the
Page 87 and 88:
MELEZI Hecatel Goddess of You are t
Page 89 and 90:
Come forth to us! Lead us into the
Page 91 and 92:
other of that would enjoy an equall
Page 93 and 94:
harmony with the laws of the univer
Page 95 and 96:
the witch, the downfall which occur
Page 97 and 98:
• The first how he up those where
Page 99 and 100:
Sometimes the magician has to offer
Page 101 and 102:
point of this might seem an easy me
Page 103 and 104:
I The Book of the Law gives us a in
Page 105 and 106:
of initiation. Why is the union of
Page 107 and 108:
Anu (An) means "heaven" and is the
Page 109 and 110:
demonic fire or a destructive torna
Page 111 and 112:
It induces a particular kind of a t
Page 113 and 114:
seconds. Sometimes it resembles a t
Page 115 and 116:
They listen neither to prayers nor
Page 117 and 118:
vital sexual essences during a perv
Page 119 and 120:
and the devils went and dwelt insid
Page 121 and 122:
is associated with the of chaos and
Page 123 and 124:
"Beloved and all ye other who haunt
Page 125 and 126:
that the of the word "hams" is simi
Page 127 and 128:
good nor evil, existing in its undi
Page 129 and 130:
sanctuaries and shrines around the
Page 131 and 132:
Invocation of Pan Melez! Lord of Lu
Page 133 and 134:
phenomena (a facade which we are ab
Page 135 and 136:
occasionally. Conscious of I decide
Page 137 and 138:
Ahriman. Ahrimanic beings are conne
Page 139:
From Steiner's christocentric of Ah
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Glimpses of the Left..

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