Glimpses of the Left..

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The Left Hand Path is defined as "the way downwards," the introspective spiritual for power and for knowledge about the inner mind. It is also a into the search of presence and communication with dark forces according to the Left Hand Path traditions, are with ancient cults of Nature also referred to as "lunar currents." But what is "self-deification," the main goal of the Left Hand Path, and what does "godhood" actually mean? First of all, we should the concept of "a god." In aU cultures we encounter numerous gods and goddesses, .... H.V"'� the universe. From the dawn of man was aware of the existence of which were given special forms and sake of their nature. '-'
pY1nr� • .,.,iinn of man's projection of our own desires and aspirations. Gods are ideal of what man wants to be but is not. Peter J. Carroll in his Liber Null proposes a humanity has through four main stages/aeons. In the first, the so-caned Shamanism and Magic aeon, mankind was fully aware of its own forces that were to survive in a hostile world full of menaces. The vital force of all living beings was to be the as "the Horned God," and had no moral - it was neither "good" nor "evil" - but rather a mixture of elements: good and light and beauty and danger. Its main qualities were creative dynamism and vitality. This view later certain currents of and sorcery, and was preserved in aboriginal cultures. Deities appeared in the second era - the aeon - when mankind more modes of thinking. it had another significant result: man moved away from primordial nature and lost awareness of his own It was also the time when man gods, and other in order to fill the void caused by the loss of inborn knowledge and the lack belief in the power the human mind. Many those deities were anthropomorphic and and natural to identify with. They possessed human qualities but their essence was the enormous power: existed beyond human laws and limitations. The Monotheistic aeon, brought the development of religions such as Christianity, or Islam. Man began to worship a idealized form of themselves, which embodied the complete collection of that humans desired for themselves. The fourth era was the Atheistic aeon. This was characterized a belief that man can understand and manipulate the universe simply by observation of material Existence of entities was denied, and the emotional was the only value. The fifth, aeon, is a return to some aspects of the first aeon's consciousness, but on a higher level. should not be as entities in their own only. On the one hand, they are the that have existed from the bel?;innlrlj?; of the history, but on the other, they have also been "created" by mankind during our search for contact with our own nature. In this sense, gods seem more than personified of human consciousness. As Carroll observed, "It is man who creates not vice versa."] I Peter J. Carroll: Libel' Null & Psychonaut
Page 2 and 3: a of fifteen texts on chosen Hand P
Page 4: Contents Foreword to the Second Edi
Page 7: process of - and this process is To
Page 11 and 12: JjalJnOlme't, in his view, is the p
Page 13 and 14: The Left Hand Path philosophy is al
Page 15 and 16: man in a similar way. of clusters c
Page 17 and 18: of an individual. Passive of this s
Page 19 and 20: Typhonian Tradition is rooted in an
Page 21 and 22: structures by the solar current. Fo
Page 23 and 24: Tree these entities reside on the a
Page 25 and 26: Sansenoi, and Semangelof, to bring
Page 27 and 28: Mehetabel daughter of and the is so
Page 29 and 30: Lilith is also associated with the
Page 31 and 32: Agrat - but these are rather her ri
Page 33 and 34: were as animals from time immemoria
Page 35 and 36: "Nagaraja", liKing of Serpents" . I
Page 37 and 38: worlds, embodying particular aspect
Page 39 and 40: the symbolism of the serpent has a
Page 41 and 42: instance, neutralP three essences -
Page 43 and 44: " I was, am now, and shall have no
Page 45 and 46: test. filled two vessels with mud,
Page 47 and 48: Taus is therefore also a of man: th
Page 49 and 50: Zoroastrianism The cult of the Wise
Page 51 and 52: monarchic emerged. The Persian myth
Page 53 and 54: The old Persian was unknown to the
Page 55 and 56: Yatukan Ritual of the Black Dragon
Page 57 and 58: Naonhaithya! Spirit of Discontent!
Page 59 and 60:
qlipothic In his theories, Steiner
Page 61 and 62:
The curved branches represent two h
Page 63 and 64:
years in earth evolution. On such o
Page 65 and 66:
The a._ ... ...,. .. ,." ..........
Page 67 and 68:
putting a ring and a pentacle, and
Page 69 and 70:
eturned and saw what happened, to e
Page 71 and 72:
Kelly's of a is rooted in his inter
Page 73 and 74:
suspected that they have been dark
Page 75 and 76:
The realm of demonic magic was inst
Page 77 and 78:
What is certain is that from now on
Page 79 and 80:
uses as fuel for his magical operat
Page 81 and 82:
pn)tecte!d soldiers in battles and
Page 83 and 84:
in the medieval Hecate was the "'-V
Page 85 and 86:
The of ritual tools is left to the
Page 87 and 88:
MELEZI Hecatel Goddess of You are t
Page 89 and 90:
Come forth to us! Lead us into the
Page 91 and 92:
other of that would enjoy an equall
Page 93 and 94:
harmony with the laws of the univer
Page 95 and 96:
the witch, the downfall which occur
Page 97 and 98:
• The first how he up those where
Page 99 and 100:
Sometimes the magician has to offer
Page 101 and 102:
point of this might seem an easy me
Page 103 and 104:
I The Book of the Law gives us a in
Page 105 and 106:
of initiation. Why is the union of
Page 107 and 108:
Anu (An) means "heaven" and is the
Page 109 and 110:
demonic fire or a destructive torna
Page 111 and 112:
It induces a particular kind of a t
Page 113 and 114:
seconds. Sometimes it resembles a t
Page 115 and 116:
They listen neither to prayers nor
Page 117 and 118:
vital sexual essences during a perv
Page 119 and 120:
and the devils went and dwelt insid
Page 121 and 122:
is associated with the of chaos and
Page 123 and 124:
"Beloved and all ye other who haunt
Page 125 and 126:
that the of the word "hams" is simi
Page 127 and 128:
good nor evil, existing in its undi
Page 129 and 130:
sanctuaries and shrines around the
Page 131 and 132:
Invocation of Pan Melez! Lord of Lu
Page 133 and 134:
phenomena (a facade which we are ab
Page 135 and 136:
occasionally. Conscious of I decide
Page 137 and 138:
Ahriman. Ahrimanic beings are conne
Page 139:
From Steiner's christocentric of Ah
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