Glimpses of the Left..

vital sexual essences during a perverse intercourse. In the Zoharic QabaIah
the is viewed as an of and one of v"u."" ....
alongside Agrat Bat or
o-I-'lr""""" her stunning beauty, which she uses to seduce men
in their is the reason why she is also caned "Beautiful".
According to the apocrypha, she joined Lilith in haunting Adam when he
and Eve for one hundred and years after murder of
Abel, for not want to children in the world of fear and
violence. Demonic offspring born this union are caned the Plagues of
Mankind, for lead humans away from God. But the
reputedly visits also each man filled with lust, giving birth to hundreds of
other dark entities.
"And this Naamah became aroused and adhered to her evil side. And to this
she exists, and her abode is among the waves of the sea. And she comes
and makes sport with the sons of man, and becomes hot from them in the dream, in
that desire which a man and she clings to him, and she takes the desire and
from it she conceives and forth other kinds of into the world".
But what exactly are the demons born from the union of a mortal man with
the dark Naamah? These are fantasies and desires which
1n(lp1"l1p the structures of the world, yet remaining hidden and
unconscious. In this sense, the waves of the great sea from which the
Goddess comes become the ocean of the the sea of on
which a small part of our consciousness drifts exposed to interaction with
the mundane world. They are the forces leading us away from God
because these forces are the projection of our personal and
pursuits. Attempts to create our own paradise. Hidden from
conscious awareness, the shackles of the material world
the imprisonment in lusts and ambitions which do not lead
us of energy and with what we already have. They
are the on which we build our of reality. This
projection of unconscious aspirations often assumes a sexual form, like it is
in the case of urge, and so the demons of Naamah and the
Goddess herself also manifest with a sexual Still beyond our
awareness, these energies bind our existence and keep it addicted from the
view on the
world.
And when we confront Naamah, we face our urges and sources of
motivation which shape our actions in the mundane life. On the one hand,
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