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1111' o<strong>the</strong>r <strong>of</strong>fspring <strong>of</strong> <strong>the</strong> When Adam and Eve finally reunited,<br />
1.IIIIh was proclaimed <strong>the</strong> queen <strong>of</strong> demons. Ano<strong>the</strong>r tale describes Lilith as<br />
" nmsort <strong>of</strong> Samael. But even <strong>the</strong> prince <strong>of</strong> Hell could not tame her<br />
rc·I1l'llious nature and fled choosing freedom<br />
11ll1t·pendence. From now on she was believed to give birth to thousands <strong>of</strong><br />
lit-mons - conceived from semen men's masturbation or<br />
lIodurnal pollutions. But she possess women and it is said that<br />
MIU' is <strong>the</strong> real mo<strong>the</strong>r <strong>of</strong> Eve when she lay with<br />
N-rrent, Samae!. She rules unrestrained sex<br />
plt·asure, not for sexuality is <strong>of</strong><br />
1I1�l1ificance. The Eve to taste <strong>the</strong> fruits <strong>of</strong><br />
knowledge13, is himself <strong>the</strong> (though it is sometimes believed<br />
Ihilt it was Lilith who in <strong>the</strong> <strong>of</strong> <strong>the</strong> serpent). After<br />
till' forbidden Adam and Eve saw <strong>the</strong>ir nudity and became aware <strong>of</strong><br />
Ilwir sexuality. Mter <strong>the</strong> Garden <strong>of</strong> Eden, Eve gave birth to<br />
IlI'f first child, which first couple did not know physical sex<br />
Iwfore. And sexual act is also <strong>the</strong> reason for Lilith's argument with Adam -<br />
'ihc refused to lie beneath her <strong>the</strong> intercourse. The remnant<br />
or this story is <strong>the</strong> traditional <strong>of</strong> a succubus riding her sexual partner<br />
on <strong>the</strong> top. Succubi are mentioned in literature and legends since earliest<br />
nntiquity. Medieval monks hermits <strong>of</strong>ten describe being<br />
lind "raped" demons in <strong>the</strong> <strong>of</strong> beautiful but demonic women.<br />
There is version<br />
lind Samael. In Treatise on <strong>the</strong><br />
Lilith's origin, found in <strong>the</strong> tale<br />
Emanation Rabbi Isaac ben<br />
Lilith<br />
Kohen writes that Samael and Lilith were born as one, like Adam and Eve.<br />
Ha-<br />
Samael's mate is <strong>the</strong> Matron and both <strong>of</strong> <strong>the</strong>m were at<br />
<strong>the</strong> same "intertwined in each o<strong>the</strong>r". The author also mentions<br />
annU,p,.. form <strong>of</strong><br />
or "lesser" Lilith, who is <strong>the</strong><br />
<strong>the</strong> king and <strong>the</strong> mate <strong>of</strong> Asmodeus. Therefore, <strong>the</strong>re are more<br />
mythological characters who share <strong>the</strong> name <strong>of</strong> Lilith. As Asmodeus'<br />
consort, Lilith is not as <strong>the</strong> same that mates with Samael:<br />
" ... Samael, <strong>the</strong> <strong>of</strong> <strong>the</strong>m all, grew exceedingly jealous <strong>of</strong> Asmodeus <strong>the</strong><br />
king <strong>of</strong> <strong>the</strong> demons because <strong>of</strong> this Lilith who is called Lilith <strong>the</strong> Maiden<br />
young). She is in <strong>the</strong> form <strong>of</strong> a beautiful woman from her head to her waist. But<br />
from <strong>the</strong> waist down she is burning fire-like mo<strong>the</strong>r like She is called<br />
1,\ It is <strong>of</strong>ten inh�mreh'd that <strong>the</strong> <strong>of</strong> <strong>the</strong> Serpent was in fact <strong>the</strong> awakening <strong>of</strong> sexual<br />
awareness in humans.<br />
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