Glimpses of the Left..

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IIr 'the peacock's tail.' such as ravens, swans, and serve as symbols 01 different of alchemical workings - both and spirituaI."30 Indeed, in is the in which the IIdcpt has connection Hpiritual and learned how to transform one into the other: flesh into Mpirit and into At this level, the is fully aware of "ntered into the inner experience of the astral world and it is luming point on magical path. liThe Tail" is encountered as 11 sudden appearance of a rush of colours, with a stunning iridescence, which might create an illusion that one has reached the final goal. This Nt
Taus is therefore also a of man: the divine principle of light rlrf-" .... ""O in the of darkness - the matter and the world. There is another from Meshaf Resh which accounts for initiatory , role of Melek Taus. And so, when God ordered angels to man in: he was allowed to eat of the fruit of every herb wheat. When Melek Taus saw this, he God how man was supposed to offspring, and God answered that this issue is left to him. Melek Taus came to Adam and told him to taste the forbidden plant as But when Adam did as he was his belly swelled because it had no outlet. God sent a bird which the outlet and helped to relieve Adam's suffering. This story is a symbolic initiation of man, the to seek for what is the Wheat corresponds here to the fruit from the Tree of Knowledge in the Garden of Eden, the fruit that man was not allowed to taste. Melek Taus gave man the which opened his eyes and was symbolic of first step on the initiatory The legends also mention seven towers so called "towers of where priests and magicians to conduct ceremonies in honour of the forces of darkness. These towers were located around the whole Middle East and connected by a network of magical energy lines. It was believed that these lines were the medium through which Melek Taus directed all events on the earth. The central tower was located on the Lalesh the where Sheik Adi, the main character in the history of Yezidi preached the religion of ShaHan. Melek Taus reputedly dictated him his message contained in the book Al Jilwah in the twelfth to when Sheik Adi set on final ShaHan assumed his and ruled the Yezidis three years. When Sheik Adi returned, Yezidis killed convinced that he was a fraud. Then, ShaHan to them in his true form and proclaimed that Sheik Adi's sacrifice was necessary, as his task on the earth was completed. Sheik Adi is the main prophet of and the central character in relllglCm and ceremonies. ceremonies devoted to Melek Taus. In one of them participants around a statue, and when the first of the dawning sun are cast upon Peacock fall to the earth to him. This ceremony derives from ancient solar cults and points that Melek Taus - 46 -
Page 2 and 3: a of fifteen texts on chosen Hand P
Page 4: Contents Foreword to the Second Edi
Page 7 and 8: process of - and this process is To
Page 9 and 10: pY1nr� • .,.,iinn of man's proj
Page 11 and 12: JjalJnOlme't, in his view, is the p
Page 13 and 14: The Left Hand Path philosophy is al
Page 15 and 16: man in a similar way. of clusters c
Page 17 and 18: of an individual. Passive of this s
Page 19 and 20: Typhonian Tradition is rooted in an
Page 21 and 22: structures by the solar current. Fo
Page 23 and 24: Tree these entities reside on the a
Page 25 and 26: Sansenoi, and Semangelof, to bring
Page 27 and 28: Mehetabel daughter of and the is so
Page 29 and 30: Lilith is also associated with the
Page 31 and 32: Agrat - but these are rather her ri
Page 33 and 34: were as animals from time immemoria
Page 35 and 36: "Nagaraja", liKing of Serpents" . I
Page 37 and 38: worlds, embodying particular aspect
Page 39 and 40: the symbolism of the serpent has a
Page 41 and 42: instance, neutralP three essences -
Page 43 and 44: " I was, am now, and shall have no
Page 45: test. filled two vessels with mud,
Page 49 and 50: Zoroastrianism The cult of the Wise
Page 51 and 52: monarchic emerged. The Persian myth
Page 53 and 54: The old Persian was unknown to the
Page 55 and 56: Yatukan Ritual of the Black Dragon
Page 57 and 58: Naonhaithya! Spirit of Discontent!
Page 59 and 60: qlipothic In his theories, Steiner
Page 61 and 62: The curved branches represent two h
Page 63 and 64: years in earth evolution. On such o
Page 65 and 66: The a._ ... ...,. .. ,." ..........
Page 67 and 68: putting a ring and a pentacle, and
Page 69 and 70: eturned and saw what happened, to e
Page 71 and 72: Kelly's of a is rooted in his inter
Page 73 and 74: suspected that they have been dark
Page 75 and 76: The realm of demonic magic was inst
Page 77 and 78: What is certain is that from now on
Page 79 and 80: uses as fuel for his magical operat
Page 81 and 82: pn)tecte!d soldiers in battles and
Page 83 and 84: in the medieval Hecate was the "'-V
Page 85 and 86: The of ritual tools is left to the
Page 87 and 88: MELEZI Hecatel Goddess of You are t
Page 89 and 90: Come forth to us! Lead us into the
Page 91 and 92: other of that would enjoy an equall
Page 93 and 94: harmony with the laws of the univer
Page 95 and 96: the witch, the downfall which occur
Page 97 and 98:
• The first how he up those where
Page 99 and 100:
Sometimes the magician has to offer
Page 101 and 102:
point of this might seem an easy me
Page 103 and 104:
I The Book of the Law gives us a in
Page 105 and 106:
of initiation. Why is the union of
Page 107 and 108:
Anu (An) means "heaven" and is the
Page 109 and 110:
demonic fire or a destructive torna
Page 111 and 112:
It induces a particular kind of a t
Page 113 and 114:
seconds. Sometimes it resembles a t
Page 115 and 116:
They listen neither to prayers nor
Page 117 and 118:
vital sexual essences during a perv
Page 119 and 120:
and the devils went and dwelt insid
Page 121 and 122:
is associated with the of chaos and
Page 123 and 124:
"Beloved and all ye other who haunt
Page 125 and 126:
that the of the word "hams" is simi
Page 127 and 128:
good nor evil, existing in its undi
Page 129 and 130:
sanctuaries and shrines around the
Page 131 and 132:
Invocation of Pan Melez! Lord of Lu
Page 133 and 134:
phenomena (a facade which we are ab
Page 135 and 136:
occasionally. Conscious of I decide
Page 137 and 138:
Ahriman. Ahrimanic beings are conne
Page 139:
From Steiner's christocentric of Ah
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Glimpses of the Left..

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