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<strong>the</strong> ultimate test <strong>of</strong> is to enter <strong>the</strong> evocation without<br />
Imy protection. By means <strong>of</strong> dark magical and <strong>the</strong> inner alchemy,<br />
Ihl' nomadic <strong>of</strong> this forgotten worked to become like<br />
Akhtya (<strong>the</strong> this cult) from <strong>the</strong> old Persian legends, <strong>the</strong><br />
Immortal sorcerer, to strong enough to desires into<br />
Ill'sh" and to <strong>the</strong> surrounding through <strong>the</strong><br />
l'Ommunion with <strong>the</strong> most terrifying demons in history, acquired <strong>the</strong>ir<br />
IIkil1s and essential to achieve <strong>the</strong> divinity - like Ahriman.<br />
Magic in Postmodernist<br />
nn",trnn.rlpl!"n1·",t movement, seems a term to<br />
I'haracterize <strong>the</strong> <strong>the</strong> in <strong>the</strong> contact with<br />
Ihe sphere <strong>of</strong> sacrum been replaced mass media and each "modem"<br />
magical on volatile identity, and eclecticism.<br />
The Yatukan has also succumbed to <strong>the</strong> <strong>the</strong> modem<br />
occult thought that might be called Magical Apart from old<br />
techniques rooted in Persian traditions, this has incorporated<br />
I'lements <strong>of</strong> Aleister Crowley's Thelema, Austin Osman Spare's Zos Kia<br />
Kultus, and from works <strong>of</strong> Jake John Whiteside<br />
Parsons, or Charles Pace. We can also find here traces <strong>of</strong> <strong>the</strong> postmodem<br />
system <strong>of</strong> The Yatukan by incorporating<br />
also elements <strong>of</strong> necromancy and from o<strong>the</strong>r related paths: <strong>the</strong><br />
Palo Mayombe, or Santeria. All however, occurs<br />
and effective<br />
- 53 -<br />
dark magic
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