Glimpses of the Left..

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hili! Initiation into the Science." identical with the Egyptian Kneph, "II!I� on the heavenly seven-headed III ,'soteric traditions the current is with the "I )r,lnmian", the name being derived from ,the son of the Typhon. Draco was associated with Set and his was the Sirius star, 111,,11 connected with the planet Saturn. In the occult philosophy H.·I/Typhon is the initiator, the of creative lunar ",n,PTO'" dlIIOlic, untamed and uncontrollable. The awakening of this energy, the span of consciousness. This is the IllIwr the Kundalini. One of the most important on the I lmnmian Path is to awaken the hidden lunar and to bring it at h.llance with the solar element. The Draconian current is therefore the III harmonious - between the Matter and the the inner lind the outer Dragon, the Darkness and the the power of creation nml the force of destruction, the masculine and the The which this concept is the equilibrium an opposites. As the adversary of Horus, Set the dynamic principle of change lind evolution. The Tradition is therefore a process in which an is supposed to reach a particular condition, in the human nature as tithe . It means to challenge and transcend barriers and limitations of the commonly structures in the !iurrounding world, to tum the wheel of eternal and to release the that consciousness and allows for in the The Typhonian/Draconian path is characterized iconoclasm, the destruction of false and emblems conceal the true picture of reality. It above all, an inner transformation which alters the we perceive the world. It annihilates boundaries of perception and leads to dynamic In ancient Typhonian cults the symbol of natural dynamics was the serpent - it represented the energy, raw and pure force, cosmic consciousness. It the vital force behind the eternal in Nature: death, and re-birth - hence numerous depictions of the as a cosmic circle, like in the Gnostic image of the his own taiL Kenneth Grant the Tunh.nni Tradition as the at forces of darkness and chaos. In the concept of the QabaHstic II Helena Blavatsky: Isis Unveiled
Tree these entities reside on the adverse the Tree of Night - described as the shadow or the roots of the Tree of Life. The Tree represents all of ten (the sephiroth), with one hidden Daath, "knowledge"} - the gate to the dark side of the Tree. These adversary entities, called II the , are the of focus of the Typhonian are believed to be the emanations of the the seven-headed Dragon-Goddess. Grant writes in Magical Revival that the historical cults were those which the "worship of the Whore or Unmated Mother", like the cults of Sevekh. The whole Tree of Night is believed to emanate from the m()th,er-!Zoc:1dll'!Ss. The word /I qIipoth" is related to such terms as , or "a whore", which that the opposite side of the Tree of Life is the feminine principle. Typhonian/Draconian Current is also the current of Heraclitus considered the fire as the basic element of the force that causes eternal in Nature. Fire is the - both the inner and outer. In the and fire. inner fire is called the Kundalini and depicted as a serpent lying dormant at the base of the Awakened through it rises up the until it reaches the third eye chakra, where it initiates the evolutionary changes in consciousness. It is also often described as a feminine that spins the wheel of Symbolically, it is as a serpent coiling around the tree (symbol of the masculine principle), or as a fighting an (symbol of the patriarchal solar In ancient times the of these elements was the "plumed . In Draconian philosophy the symbolic balance between the is the Dragon - the union of the serpent and the eagle, the feminine and the masculine, that which is above with that which is below. In the philosophy of the Draconian the Dragon above alt a power lying in the depths of psyche. It is the dynamic to the transformation of removes boundaries of perception and allows access to the psychic powers, the existence of which we are not normally aware of. The Draconian path is the journey through forgotten of the of the ast)ects of the universe and the """",e •• ,"';,,,,,,, existence. - 22 -
Page 2 and 3: a of fifteen texts on chosen Hand P
Page 4: Contents Foreword to the Second Edi
Page 7 and 8: process of - and this process is To
Page 9 and 10: pY1nr� • .,.,iinn of man's proj
Page 11 and 12: JjalJnOlme't, in his view, is the p
Page 13 and 14: The Left Hand Path philosophy is al
Page 15 and 16: man in a similar way. of clusters c
Page 17 and 18: of an individual. Passive of this s
Page 19 and 20: Typhonian Tradition is rooted in an
Page 21: structures by the solar current. Fo
Page 25 and 26: Sansenoi, and Semangelof, to bring
Page 27 and 28: Mehetabel daughter of and the is so
Page 29 and 30: Lilith is also associated with the
Page 31 and 32: Agrat - but these are rather her ri
Page 33 and 34: were as animals from time immemoria
Page 35 and 36: "Nagaraja", liKing of Serpents" . I
Page 37 and 38: worlds, embodying particular aspect
Page 39 and 40: the symbolism of the serpent has a
Page 41 and 42: instance, neutralP three essences -
Page 43 and 44: " I was, am now, and shall have no
Page 45 and 46: test. filled two vessels with mud,
Page 47 and 48: Taus is therefore also a of man: th
Page 49 and 50: Zoroastrianism The cult of the Wise
Page 51 and 52: monarchic emerged. The Persian myth
Page 53 and 54: The old Persian was unknown to the
Page 55 and 56: Yatukan Ritual of the Black Dragon
Page 57 and 58: Naonhaithya! Spirit of Discontent!
Page 59 and 60: qlipothic In his theories, Steiner
Page 61 and 62: The curved branches represent two h
Page 63 and 64: years in earth evolution. On such o
Page 65 and 66: The a._ ... ...,. .. ,." ..........
Page 67 and 68: putting a ring and a pentacle, and
Page 69 and 70: eturned and saw what happened, to e
Page 71 and 72: Kelly's of a is rooted in his inter
Page 73 and 74:
suspected that they have been dark
Page 75 and 76:
The realm of demonic magic was inst
Page 77 and 78:
What is certain is that from now on
Page 79 and 80:
uses as fuel for his magical operat
Page 81 and 82:
pn)tecte!d soldiers in battles and
Page 83 and 84:
in the medieval Hecate was the "'-V
Page 85 and 86:
The of ritual tools is left to the
Page 87 and 88:
MELEZI Hecatel Goddess of You are t
Page 89 and 90:
Come forth to us! Lead us into the
Page 91 and 92:
other of that would enjoy an equall
Page 93 and 94:
harmony with the laws of the univer
Page 95 and 96:
the witch, the downfall which occur
Page 97 and 98:
• The first how he up those where
Page 99 and 100:
Sometimes the magician has to offer
Page 101 and 102:
point of this might seem an easy me
Page 103 and 104:
I The Book of the Law gives us a in
Page 105 and 106:
of initiation. Why is the union of
Page 107 and 108:
Anu (An) means "heaven" and is the
Page 109 and 110:
demonic fire or a destructive torna
Page 111 and 112:
It induces a particular kind of a t
Page 113 and 114:
seconds. Sometimes it resembles a t
Page 115 and 116:
They listen neither to prayers nor
Page 117 and 118:
vital sexual essences during a perv
Page 119 and 120:
and the devils went and dwelt insid
Page 121 and 122:
is associated with the of chaos and
Page 123 and 124:
"Beloved and all ye other who haunt
Page 125 and 126:
that the of the word "hams" is simi
Page 127 and 128:
good nor evil, existing in its undi
Page 129 and 130:
sanctuaries and shrines around the
Page 131 and 132:
Invocation of Pan Melez! Lord of Lu
Page 133 and 134:
phenomena (a facade which we are ab
Page 135 and 136:
occasionally. Conscious of I decide
Page 137 and 138:
Ahriman. Ahrimanic beings are conne
Page 139:
From Steiner's christocentric of Ah
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