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Protestantism in Scotland - James Aitken Wylie

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the Parliament (1584) overturned the <strong>in</strong>dependence<br />

of the Church. It enacted that no ecclesiastical<br />

Assembly should meet without the k<strong>in</strong>g's leave;<br />

that no one should decl<strong>in</strong>e the judgment of the k<strong>in</strong>g<br />

and Privy Council on any matter whatever, under<br />

peril of treason, and that all m<strong>in</strong>isters should<br />

acknowledge the bishops as their ecclesiastical<br />

superiors. These decrees were termed the Black<br />

Acts.<br />

Their effect was to lay at the feet of the k<strong>in</strong>g<br />

that whole mach<strong>in</strong>ery of ecclesiastical courts<br />

which, as matters then stood, was the only organ of<br />

public sentiment, and the only bulwark of the<br />

nation's liberties. The General Assembly could not<br />

meet unless the k<strong>in</strong>g willed, and thus he held <strong>in</strong> his<br />

hands the whole power of the Church. This was <strong>in</strong><br />

violation of repeated Acts of Parliament, which had<br />

vested the Church with the power of convok<strong>in</strong>g<br />

and dissolv<strong>in</strong>g her Assemblies, without which her<br />

liberties were an illusion.<br />

The Reformed Church of <strong>Scotland</strong> was ly<strong>in</strong>g <strong>in</strong><br />

what seemed ru<strong>in</strong>, when it was lifted up by an<br />

217

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