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THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

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_The Collegia_<br />

So far in our study we have found that from earliest time architecture<br />

was related to religion; that the working tools of the builder were<br />

emblems of moral truth; that there were great secret orders using the<br />

Drama of Faith as a rite of initiation; and that a hidden doctrine was<br />

kept for those accounted worthy, after trial, to be entrusted with it.<br />

Secret societies, born of the nature and need of man, there have been<br />

almost since recorded history began;[54] but as yet we have come upon<br />

no separate and distinct order of builders. For aught we know there<br />

may have been such in plenty, but we have no intimation, much less a<br />

record, of the fact. That is to say, history has a vague story to tell<br />

us of the earliest orders of the builders.<br />

However, it is more than a mere plausible inference that from the<br />

beginning architects were members of secret orders; for, as we have<br />

seen, not only the truths of religion and philosophy, but also the<br />

facts of science and the laws of art, were held as secrets to be known<br />

only to the few. This was so, apparently without exception, among all<br />

ancient peoples; so much so, indeed, that we may take it as certain<br />

that the builders of old time were initiates. Of necessity, then, the<br />

arts of the craft were secrets jealously guarded, and the architects<br />

themselves, while they may have employed and trained ordinary workmen,<br />

were men of learning and influence. Such glimpses of early architects<br />

as we have confirm this inference, as, for example, the noble hymn to<br />

the Sun-god written by Suti and Hor, two architects employed by<br />

Amenhotep III, of Egypt.[55] Just when the builders began to form<br />

orders of their own no one knows, but it was perhaps when the<br />

Mystery-cults began to journey abroad into other lands. What we have<br />

to keep in mind is that all the arts had their home in the temple,<br />

from which, as time passed, they spread out fan-wise along all the<br />

paths of culture.<br />

Keeping in mind the secrecy of the laws of building, and the sanctity<br />

with which all science and art were regarded, we have a key whereby to<br />

interpret the legends woven about the building of the temple of<br />

Solomon. Few realize how high that temple on Mount Moriah towered in<br />

the history of the olden world, and how the story of its building<br />

haunted the legends and traditions of the times following. Of these<br />

legends there were many, some of them wildly improbable, but the<br />

persistence of the tradition, and its consistency withal, despite many<br />

variations, is a _fact of no small moment_. <strong>No</strong>r is this tradition to<br />

be wondered at, since time has shown that the building of the temple<br />

at Jerusalem was an event of world-importance, not only to the<br />

Hebrews, but to other nations, more especially the Phoenicians. The<br />

histories of both peoples make much of the building of the Hebrew<br />

temple, of the friendship of Solomon and Hiram I, of Tyre, and of the<br />

harmony between the two peoples; and Phoenician tradition has it that<br />

Solomon presented Hiram with a duplicate of the temple, which was<br />

erected in Tyre.[56]<br />

Clearly, the two nations were drawn closely together, and this fact<br />

carried with it a mingling of religious influences and ideas, as was<br />

true between the Hebrews and other nations, especially Egypt and<br />

Phoenicia, during the reign of Solomon. <strong>No</strong>w the religion of the

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