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THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

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<strong>Masonic</strong> Craft, tradition tracing it back to the days of Athelstan, in<br />

926 A.D. Be that as it may, the <strong>Lodge</strong> minutes of York are the oldest<br />

in the country, and the relics of the Craft now preserved in that city<br />

entitle it to be called the Mecca of Masonry. Whether the old society<br />

was a Private or a Grand <strong>Lodge</strong> is not plain; but in 1725 it assumed<br />

the title of the "Grand <strong>Lodge</strong> of All England,"--feeling, it would<br />

seem, that its inherent right by virtue of antiquity had in some way<br />

been usurped by the Grand <strong>Lodge</strong> of London. After ten or fifteen years<br />

the minutes cease, but the records of other grand bodies speak of it<br />

as still working. In 1761 six of its surviving members revived the<br />

Grand <strong>Lodge</strong>, which continued with varying success until its final<br />

extinction in 1791, having only a few subordinate <strong>Lodge</strong>s, chiefly in<br />

Yorkshire. Never antagonistic, it chose to remain independent, and its<br />

history is a noble tradition. York Masonry was acknowledged by all<br />

parties to be both ancient and orthodox, and even to this day, in<br />

England and over the seas, a certain mellow, magic charm clings to<br />

the city which was for so long a meeting place of Masons.[145]<br />

Far more formidable was the schism of 1753, which had its origin, as<br />

is now thought, in a group of Irish Masons in London who were not<br />

recognized by the premier Grand <strong>Lodge</strong>.[146] Whereupon they denounced<br />

the Grand <strong>Lodge</strong>, averring that it had adopted "new plans" and departed<br />

from the old landmarks, reverted, as they alleged, to the old forms,<br />

and set themselves up as _Ancient_ Masons--bestowing upon their rivals<br />

the odious name of _Moderns_. Later the two were further distinguished<br />

from each other by the names of their respective Grand Masters, one<br />

called Prince of Wales' Masons, the other the Atholl Masons.[147] The<br />

great figure in the Atholl Grand body was Lawrence Dermott, to whose<br />

keen pen and indefatigable industry as its secretary for more than<br />

thirty years was due, in large measure, its success. In 1756 he<br />

published its first book of laws, entitled _Ahiman Rezon, Or Help to a<br />

Brother_, much of which was taken from the _Irish Constitutions_ of<br />

1751, by Pratt, and the rest from the _Book of Constitutions_, by<br />

Anderson--whom he did not fail to criticize with stinging satire, of<br />

which he was a master. Among other things, the office of Deacon seems<br />

to have had its origin with this body. Atholl Masons were presided<br />

over by the Masters of affiliated <strong>Lodge</strong>s until 1756, when Lord<br />

Blessington, their first titled Grand Master, was induced to accept<br />

the honor--their warrants having been left blank betimes, awaiting the<br />

coming of a <strong>No</strong>bleman to that office. Later the fourth Duke of Atholl<br />

was Grand Master at the same time of Scotland and of the Atholl Grand<br />

<strong>Lodge</strong>, the Grand <strong>Lodge</strong>s of Scotland and Ireland being represented at<br />

his installation in London.<br />

Still another schism, not serious but significant, came in 1778, led<br />

by William Preston,[148] who afterwards became a shining light in the<br />

order. On St. John's Day, December 27, 1777, the Antiquity <strong>Lodge</strong> of<br />

London, of which Preston was Master--one of the four original <strong>Lodge</strong>s<br />

forming the Grand <strong>Lodge</strong>--attended church in a body, to hear a sermon<br />

by its Chaplain. They robed in the vestry, and then marched into the<br />

church, but after the service they walked back to the Hall wearing<br />

their <strong>Masonic</strong> clothing. Difference of opinion arose as to the<br />

regularity of the act, Preston holding it to be valid, if for no other<br />

reason, by virtue of the inherent right of Antiquity <strong>Lodge</strong> itself.<br />

Three members objected to his ruling and appealed to the Grand <strong>Lodge</strong>,<br />

he foolishly striking their names off the <strong>Lodge</strong> roll for so doing.<br />

Eventually the Grand <strong>Lodge</strong> took the matter up, decided against

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