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THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

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"I received from the lodge at Ashley a petition to initiate into our<br />

Order<br />

a gentleman of high respectability, who, unfortunately, has been<br />

maimed. I<br />

refused my assent.... I have also refused a similar request from the<br />

lodge<br />

of which I am a member. The fact that the most distinguished masonic<br />

body<br />

on earth has recently removed one of the landmarks, should teach _us_<br />

to<br />

be careful how we touch those ancient boundaries."--_Address of the<br />

Grand<br />

Master of New Jersey in 1849._<br />

"The Grand <strong>Lodge</strong> of Florida adopted such a provision in her<br />

constitution,<br />

[the qualifying clause permitting the initiation of a maimed person, if<br />

his deformity was not such as to prevent his instruction], but more<br />

mature reflection, and more light reflected from our sister Grand<br />

<strong>Lodge</strong>s,<br />

caused it to be stricken from our constitution."--_Address of Gov. Tho.<br />

Brown, Grand Master of Florida in_ 1849.<br />

"As to the physical qualifications, the Ahiman Rezon leaves no doubt on<br />

the subject, but expressly declares, that every applicant for<br />

initiation<br />

must be a man, free-born, of lawful age, in the perfect enjoyment of<br />

his<br />

senses, hale, and sound, and not deformed or dismembered; this is one<br />

of<br />

the ancient landmarks of the Order, which it is in the power of no body<br />

of<br />

men to change. A man having but one arm, or one leg, or who is in<br />

anyway<br />

deprived of his due proportion of limbs and members, is as incapable of<br />

initiation as a woman."--_Encyclical Letter of the Grand <strong>Lodge</strong> of South<br />

Carolina to its subordinates in_ 1849.<br />

Impressed, then, by the weight of these authorities, which it would be<br />

easy, but is unnecessary, to multiply--guided by a reference to the<br />

symbolic and speculative (not operative) reason of the law--and<br />

governed<br />

by the express words of the regulation of 1683--I am constrained to<br />

believe that the spirit as well as the letter of our ancient landmarks<br />

require that a candidate for admission should be perfect in all his<br />

parts, that is, neither redundant nor deficient, neither deformed nor<br />

dismembered, but of hale and entire limbs, as a man ought to be.<br />

Section III.<br />

_Of the Intellectual Qualifications of Candidates._

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