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THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

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But this Scottish tradition would take the Stone of Foundation away<br />

from<br />

all its masonic connections, and therefore it is rejected as a masonic<br />

legend.<br />

The legends just related are in many respects contradictory and<br />

unsatisfactory, and another series, equally as old, are now very<br />

generally<br />

adopted by masonic scholars, as much better suited to the symbolism by<br />

which all these legends are explained.<br />

This series of legends commences with the patriarch Enoch, who is<br />

supposed<br />

to have been the first consecrator of the Stone of Foundation. The<br />

legend<br />

of Enoch is so interesting and important in masonic science as to<br />

excuse<br />

something more than a brief reference to the incidents which it<br />

details.<br />

The legend in full is as follows: Enoch, under the inspiration of the<br />

Most<br />

High, and in obedience to the instructions which he had received in a<br />

vision, built a temple under ground on Mount Moriah, and dedicated it<br />

to<br />

God. His son, Methuselah, constructed the building, although he was not<br />

acquainted with his father's motives for the erection. This temple<br />

consisted of nine vaults, situated perpendicularly beneath each other,<br />

and<br />

communicating by apertures left in each vault.<br />

Enoch then caused a triangular plate of gold to be made, each side of<br />

which was a cubit long; he enriched it with the most precious stones,<br />

and<br />

encrusted the plate upon a stone of agate of the same form. On the<br />

plate<br />

he engraved the true name of God, or the tetragrammaton, and placing it<br />

on a cubical stone, known thereafter as the Stone of Foundation, he<br />

deposited the whole within the lowest arch.<br />

When this subterranean building was completed, he made a door of stone,<br />

and attaching to it a ring of iron, by which it might be occasionally<br />

raised, he placed it over the opening of the uppermost arch, and so<br />

covered it that the aperture could not be discovered. Enoch himself was<br />

not permitted to enter it but once a year, and after the days of Enoch,<br />

Methuselah, and Lamech, and the destruction of the world by the deluge,<br />

all knowledge of the vault or subterranean temple, and of the Stone of<br />

Foundation, with the sacred and ineffable name inscribed upon it, was<br />

lost<br />

for ages to the world.<br />

At the building of the first temple of Jerusalem, the Stone of<br />

Foundation<br />

again makes its appearance. Reference has already been made to the<br />

Jewish<br />

tradition that David, when digging the foundations of the temple, found<br />

in

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