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THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

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individual independence, Freemasons to build it up" (_Mysteria_, by<br />

Otto Henne Am Rhyn).<br />

[141] For a detailed account of the Duke of Wharton and the true<br />

history of the Gormogons, see an essay by R.F. Gould, in his "<strong>Masonic</strong><br />

Celebrities" series (_A. Q. C._, viii, 144), and more recently, _The<br />

Life and Writings of Philip, Duke of Wharton_, by Lewis Melville.<br />

[142] Findel has a nobly eloquent passage on this point, and it tells<br />

the everlasting truth (_History of Masonry_, p. 378). His whole<br />

history, indeed, is exceedingly worth reading, the more so because it<br />

was one of the first books of the right kind, and it stimulated<br />

research.<br />

[143] A paper entitled "An Unrecorded Grand <strong>Lodge</strong>," by Sadler (_A. Q.<br />

C._, vol. xviii, 69-90), tells practically all that is known of this<br />

movement, which merged with the Grand <strong>Lodge</strong> of London in 1776.<br />

[144] <strong>No</strong>r was that all. In 1735 it was resolved in the Grand <strong>Lodge</strong><br />

"that in the future all Grand Officers (except Grand Master) shall be<br />

selected out of that body"--meaning the past Grand Stewards. This act<br />

was amazing. Already the Craft had let go its power to elect the<br />

Wardens, and now the choice of the Grand Master was narrowed to the<br />

ranks of an oligarchy in its worst form--a queer outcome of <strong>Masonic</strong><br />

equality. Three months later the Grand Stewards presented a memorial<br />

asking that they "might form themselves into a special lodge," with<br />

special jewels, etc. Naturally this bred discontent and apprehension,<br />

and justly so.<br />

[145] Often we speak of "the York Rite," as though it were the oldest<br />

and truest form of Masonry, but, while it serves to distinguish one<br />

branch of Masonry from another, it is not accurate; for, strictly<br />

speaking, there is no such thing as a York Rite. The name is more a<br />

tribute of reverence than a description of fact.<br />

[146] _<strong>Masonic</strong> Facts and Fictions_, by Henry Sadler.<br />

[147] _Atholl <strong>Lodge</strong>s_, by R.F. Gould.<br />

[148] William Preston was born in Edinburgh in 1742, and came as a<br />

journeyman printer to London in 1760, where he made himself conversant<br />

with the history, laws, and rites of the Craft, being much in demand as<br />

a lecturer. He was a good speaker, and frequently addressed the <strong>Lodge</strong>s<br />

of the city. After his blunder of seceding had been forgiven, he was<br />

honored with many offices, especially the Grand Secretaryship, which<br />

gave him time to pursue his studies. Later he wrote the _Freemason's<br />

Callender_, an appendix to the _Book of Constitutions_, a _History of<br />

Masonry_, and, most famous of all, _Illustrations of Masonry_, which<br />

passed through a score of editions. Besides, he had much to do with the<br />

development of the Ritual.<br />

[149] The history of the Ritual is most interesting, and should be<br />

written in more detail (_History of Masonry_, by Steinbrenner, chap.<br />

vii, "The Ritual"). An article giving a brief story of it appeared in<br />

the _<strong>Masonic</strong> Monthly_, of Boston, <strong>No</strong>vember, 1863 (reprinted in the _New<br />

England Craftsman_, vol. vii, and still later in the _Bulletin of Iowa<br />

<strong>Masonic</strong> Library_, vol. xv, April, 1914). This article is valuable as

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