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THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

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epeatedly alludes to it in other passages, and the eloquent and<br />

figurative St. Paul beautifully extends the idea in one of his Epistles<br />

to<br />

the Corinthians, in the following language: "Know ye not that ye are<br />

the<br />

temple of God, and that the spirit of God dwelleth in you?" And again,<br />

in<br />

a subsequent passage of the same Epistle, he reiterates the idea in a<br />

more<br />

positive form: "What, know ye not that your body is the temple of the<br />

Holy<br />

Ghost which is in you, which ye have of God, and ye are not your own?"<br />

And<br />

Dr. Adam Clarke, while commenting on this latter passage, makes the<br />

very<br />

allusions which have been the topic of discussion in the present essay.<br />

"As truly," says he, "as the living God dwelt in the Mosaic tabernacle<br />

and<br />

in the temple of Solomon, so truly does the Holy Ghost dwell in the<br />

souls<br />

of genuine Christians; and as the temple and all its _utensils_ were<br />

holy,<br />

separated from all common and profane uses, and dedicated alone to the<br />

service of God, so the bodies of genuine Christians are holy, and<br />

should<br />

be employed in the service of God alone."<br />

The idea, therefore, of making the temple a symbol of the body, is not<br />

exclusively masonic; but the mode of treating the symbolism by a<br />

reference<br />

to the particular temple of Solomon, and to the operative art engaged<br />

in<br />

its construction, is peculiar to Freemasonry. It is this which isolates<br />

it<br />

from all other similar associations. Having many things in common with<br />

the<br />

secret societies and religious Mysteries of antiquity, in this "temple<br />

symbolism" it differs from them all.<br />

XIII.<br />

The Form of the <strong>Lodge</strong>.<br />

In the last essay, I treated of that symbolism of the masonic system<br />

which<br />

makes the temple of Jerusalem the archetype of a lodge, and in which,<br />

in<br />

consequence, all the symbols are referred to the connection of a<br />

speculative science with an operative art. I propose in the present to<br />

discourse of a higher and abstruser mode of symbolism; and it may be<br />

observed that, in coming to this topic, we arrive, for the first time,

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