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THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

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NUMBERS. The symbolism of sacred numbers, which prevails very<br />

extensively<br />

in Freemasonry, was undoubtedly borrowed from the school of Pythagoras;<br />

but it is just as likely that he got it from Egypt or Babylon, or from<br />

both. The Pythagorean doctrine was, according to Aristotle (Met. xii.<br />

8),<br />

that all things proceed from numbers. M. Dacier, however, in his life<br />

of<br />

the philosopher, denies that the doctrine of numbers was taught by<br />

Pythagoras himself, but attributes it to his later disciples. But his<br />

arguments are not conclusive or satisfactory.<br />

O<br />

OATH OF SECRECY. It was always administered to the candidate in the<br />

ancient Mysteries.<br />

ODD NUMBERS. In the system of Pythagoras, odd numbers were symbols of<br />

perfection. Hence the sacred numbers of Freemasonry are all odd. They<br />

are<br />

3, 5, 7, 9, 15, 27, 33, and 81.<br />

OIL. An element of masonic consecration, and, as a symbol of prosperity<br />

and happiness, is intended, under the name of the "oil of joy," to<br />

indicate the expected propitious results of the consecration of any<br />

thing<br />

or person to a sacred purpose.<br />

OLIVE. In a secondary sense, the symbol of peace and of victory; but in<br />

its primary meaning, like all the other Sacred plants of antiquity, a<br />

symbol of immortality; and thus in the Mysteries it was the analogue of<br />

the acacia of the Freemasons.<br />

OLIVER. The Rev. George Oliver, D.D., of Lincolnshire, England, who<br />

died<br />

in 1868, is by far the most distinguished and the most voluminous of<br />

the<br />

English writers on Freemasonry. Looking to his vast labors and<br />

researches<br />

in the arcana of the science, no student of masonry can speak of his<br />

name<br />

or his memory without profound reverence for his learning, and deep<br />

gratitude for the services that he has accomplished. To the author of<br />

this<br />

work the recollection will ever be most grateful that he enjoyed the<br />

friendship of so good and so great a man; one of whom we may testify,<br />

as<br />

Johnson said of Goldsmith, that "nihil quod tetigit non ornavit." In<br />

his<br />

writings he has traversed the whole field of masonic literature and<br />

science, and has treated, always with great ability and wonderful<br />

research, of its history, its antiquities, its rites and ceremonies,<br />

its<br />

ethics, and its symbols. Of all his works, his "Historical Landmarks,"

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