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THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

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of his acceptance, or other causes originating in himself, knowingly<br />

and<br />

willfully travel into another jurisdiction, and there receive the<br />

masonic<br />

degrees, he shall be considered and held as a clandestine made Mason."<br />

The Grand <strong>Lodge</strong> of New York, especially, has opposed these regulations,<br />

inflicting a penalty on the initiate, and assigns its reasons for the<br />

opposition in the following language:<br />

"Before a man becomes a Mason, he is subject to no law which any Grand<br />

<strong>Lodge</strong> can enact. <strong>No</strong> Grand <strong>Lodge</strong> has a right to make a law to compel any<br />

citizen, who desires, to be initiated in a particular lodge, or in the<br />

town or State of his residence; neither can any Grand <strong>Lodge</strong> forbid a<br />

citizen to go where he pleases to seek acceptance into fellowship with<br />

the<br />

craft; and where there is no right to compel or to forbid, there can be<br />

no<br />

right to punish; but it will be observed, that the laws referred to<br />

were<br />

enacted to punish the citizens of Maryland and Alabama, as Masons and<br />

Brethren, for doing something before they were Masons and Brethren,<br />

which<br />

they had a perfect right to do as citizens and freemen; and it must<br />

certainly be regarded as an act of deception and treachery by a young<br />

Mason, on returning home, to be told, that he is 'a clandestine Mason,'<br />

that he 'ought to be expelled,' or, that he cannot be recognized as a<br />

Brother till he 'joins a lodge where his residence is,' because he was<br />

initiated in New York, in England, or in France, after having heard all<br />

his life of the universality and oneness of the institution."[77]<br />

It seems to us that the Grand <strong>Lodge</strong> of New York has taken the proper<br />

view<br />

of the subject; although we confess that we are not satisfied with the<br />

whole course of reasoning by which it has arrived at the conclusion.<br />

Whatever we may be inclined to think of the inexpediency of making<br />

transient persons (and we certainly do believe that it would be better<br />

that the character and qualifications of every candidate should be<br />

submitted to the inspection of his neighbors rather than to that of<br />

strangers), however much we may condemn the carelessness and facility<br />

of a<br />

lodge which is thus willing to initiate a stranger, without that due<br />

examination of his character, which, of course, in the case of<br />

non-residents, can seldom be obtained, we are obliged to admit that<br />

such<br />

makings are legal--the person thus made cannot be called a clandestine<br />

Mason, because he has been made in a legally constituted lodge--and as<br />

he<br />

is a regular Mason, we know of no principle by which he can be refused<br />

admission as a visitor into any lodge to which he applies.<br />

Masonry is universal in its character, and knows no distinction of<br />

nation<br />

or of religion. Although each state or kingdom has its distinct Grand<br />

<strong>Lodge</strong>, this is simply for purposes of convenience in carrying out the<br />

principles of uniformity and subordination, which should prevail<br />

throughout the masonic system. The jurisdiction of these bodies is

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