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THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

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which he lived--of the mystical meaning of the temple; and later<br />

writers<br />

have improved upon his crude views. It must, however, be acknowledged<br />

that<br />

neither Hutchinson nor Oliver, nor any other of the distinguished<br />

masonic<br />

writers of England, has dwelt on this peculiar symbolism of a moral<br />

temple<br />

with that earnest appreciation of the idea that is to be found in the<br />

works of the French and German Masons. But although the allusions are<br />

rather casual and incidental, yet the symbolic theory is evidently<br />

recognized.[213]<br />

Our own country has produced many students of <strong>Masonic</strong> symbolism, who<br />

have<br />

thoroughly grasped this noble thought, and treated it with eloquence<br />

and<br />

erudition.<br />

Fifty years ago Salem Towne wrote thus: "Speculative Masonry, according<br />

to<br />

present acceptation, has an ultimate reference to that spiritual<br />

building<br />

erected by virtue in the heart, and summarily implies the arrangement<br />

and<br />

perfection of those holy and sublime principles by which the soul is<br />

fitted for a meet temple of God in a world of immortality." [214]<br />

Charles Scott has devoted one of the lectures in his "Analogy of<br />

Ancient<br />

Craft Masonry to Natural and Revealed Religion" to a thorough<br />

consideration of this subject. The language is too long for quotation,<br />

but<br />

the symbol has been well interpreted by him.[215]<br />

Still more recently, Bro. John A. Loclor has treated the topic in an<br />

essay, which I regret has not had a larger circulation. A single and<br />

brief<br />

passage may show the spirit of the production, and how completely it<br />

sustains the idea of this symbolism.<br />

"We may disguise it as we will," says Bro. Lodor, "we may evade a<br />

scrutiny<br />

of it; but our character, as it is, with its faults and blemishes, its<br />

weaknesses and infirmities, its vices and its stains, together with its<br />

redeeming traits, its better parts, is our speculative temple." And he<br />

goes on to extend the symbolic idea: "Like the exemplar temple on Mount<br />

Moriah, it should be preserved as a hallowed shrine, and guarded with<br />

the<br />

same vigilant care. It should be our pearl of price set round with<br />

walls<br />

and enclosures, even as was the Jewish temple, and the impure, the<br />

vicious, the guilty, and the profane be banished from even its outer<br />

courts. A faithful sentinel should be placed at every gate, a watchman<br />

on<br />

every wall, and the first approach of a cowan and eavesdropper be<br />

promptly met and resisted."

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