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THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

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Still more binding, if possible, were the vows of a Fellowcraft when<br />

he was elevated to the dignity of Master of the <strong>Lodge</strong> or of the Work.<br />

Once more he took solemn oath to keep the secrets of the order<br />

unprofaned, and more than one old MS quotes the Golden Rule as the law<br />

of the Master's office. He must be steadfast, trusty, and true; pay<br />

his Fellows truly; take no bribe; and as a judge stand upright. He<br />

must attend the annual Assembly, unless disabled by illness, if within<br />

fifty miles--the distance varying, however, in different MSS. He must<br />

be careful in admitting Apprentices, taking only such as are fit both<br />

physically and morally, and keeping none without assurance that he<br />

would stay seven years in order to learn his craft. He must be patient<br />

with his pupils, instruct them diligently, encourage them with<br />

increased pay, and not permit them to work at night, "unless in the<br />

pursuit of knowledge, which shall be a sufficient excuse." He must be<br />

wise and discreet, and undertake no work he cannot both perform and<br />

complete equally to the profit of his employer and the craft. Should a<br />

Fellow be overtaken by error, he must be gentle, skilful, and<br />

forgiving, seeking rather to help than to hurt, abjuring scandal and<br />

bitter words. He must not attempt to supplant a Master of the <strong>Lodge</strong> or<br />

of the Work, or belittle his work, but recommend it and assist him in<br />

improving it. He must be liberal in charity to those in need, helping<br />

a Fellow who has fallen upon evil lot, giving him work and wages for<br />

at least a fortnight, or if he has no work, "relieve him with money to<br />

defray his reasonable charges to the next <strong>Lodge</strong>." For the rest, he<br />

must in all ways act in a manner befitting the nobility of his office<br />

and his order.<br />

Such were some of the laws of the moral life by which the old<br />

Craft-masonry sought to train its members, not only to be good<br />

workmen, but to be good and true men, serving their Fellows; to which,<br />

as the Rawlinson MS tells us, "divers new articles have been added by<br />

the free choice and good consent and best advice of the Perfect and<br />

True Masons, Masters, and Brethren." If, as an ethic of life, these<br />

laws seem simple and rudimentary, they are none the less fundamental,<br />

and they remain to this day the only gate and way by which those must<br />

enter who would go up to the House of the Lord. As such they are great<br />

and saving things to lay to heart and act upon, and if Masonry taught<br />

nothing else its title to the respect of mankind would be clear. They<br />

have a double aspect: first, the building of a spiritual man upon<br />

immutable moral foundations; and second, the great and simple<br />

religious faith in the Fatherhood of God, the Brotherhood of man, and<br />

the Life Eternal, taught by Masonry from its earliest history to this<br />

good day. Morality and theistic religion--upon these two rocks<br />

Masonry has always stood, and they are the only basis upon which man<br />

may ever hope to rear the spiritual edifice of his life, even to the<br />

capstone thereof.<br />

II<br />

Imagine, now, a band of these builders, bound together by solemn vows<br />

and mutual interests, journeying over the most abominable roads toward<br />

the site selected for an abbey or cathedral. Traveling was attended<br />

with many dangers, and the company was therefore always well armed,<br />

the disturbed state of the country rendering such a precaution<br />

necessary. Tools and provisions belonging to the party were carried on

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