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THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

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eighteenth century.<br />

Dr. Dalcho, the compiler of the book of constitutions for South Carolina, says:<br />

"Neither Adam, nor <strong>No</strong>ah, nor Nimrod, nor Moses, nor Joshua, nor David, nor<br />

Solomon, nor Hiram, nor St. John the Baptist, nor St. John the Evangelist, were<br />

Freemasons. Hypothesis in history is absurd. There is no record, sacred or<br />

profane, to induce us to believe that those holy men were Freemasons; and our<br />

traditions do not go back to those days. To assert that they were Freemasons may<br />

make the vulgar stare, but will rather excite the contempt than the admiration of<br />

the wise."<br />

<strong>No</strong>w, observe, this is a high authority, and should be conclusive with Masons,<br />

because it is one of their own leaders who affirms this. But, if this is true, what<br />

shall we think of the claims of Freemasonry itself? For every one who reads these<br />

revelations of Freemasonry will see that Solomon, and Hiram, and those ancient<br />

worthies everywhere figure in these rites and ceremonies; so that, if these men<br />

were indeed not Masons, then Freemasonry is a sham, an imposture, and a<br />

swindle. What! has it come to this, that this boasted claim of antiquity, which<br />

everywhere lies at the foundation of <strong>Masonic</strong> rites, ceremonies, and pretensions,<br />

is now discovered to be false?<br />

Through all the <strong>Masonic</strong> degrees the pretense is kept up that Masonry has always<br />

been one and the same; and that its degrees are ancient, and all its principles and<br />

usages of great antiquity. Let any one examine the books in which it is revealed,<br />

and he can not help being struck with this. Furthermore, in the orations, sermons,<br />

and puffs that are so common with Masons on all occasions on which they show<br />

themselves off, they flaunt their very ancient date, their very ancient principles<br />

and usages, and they pledge their candidates, from one degree to another, to<br />

conform to all the ancient rites, principles, and usages of the order.<br />

But what shall we at the present day say of these pretensions? I have before me<br />

the <strong>Masonic</strong> Monthly for October, 1867, printed in Boston. It will not be denied, I<br />

suppose, that this is one of their standard authorities. At any rate, whatever may<br />

be said of the editor of this paper, it will not be denied that the authorities quoted<br />

in the discussions in this number are high, if not the very highest authorities in the<br />

<strong>Masonic</strong> fraternity. If I had space to quote nearly this entire number, I should be<br />

very happy to do so, for it is occupied almost entirely, from beginning to end,<br />

with exposing these pretensions to which I have alluded. It appeals to their own<br />

standard authorities; and insists that Speculative Freemasonry, in all its higher<br />

degrees, is an imposture and a swindle. It quotes their great historian--<br />

Steinbrenner, of New York--to show that Speculative Freemasonry was first<br />

established in London, in 1717; and that at that time Masonry consisted probably,<br />

of but one degree. That about 1725 a Mr. Anderson added two degrees; and, as<br />

the writer in this number states, began the Christianizing of Freemasonry. There is<br />

at this day a great division among Freemasons themselves, the point of<br />

disagreement being this: One party maintains that the Christian religion is of no<br />

more authority with Masons than any other form of religion; that Masonry proper<br />

does not recognize the Bible as of any higher authority than the sacred books of<br />

heathen nations, or than the Koran of Mohammed; that Freemasonry proper

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