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THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

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_Mishna_, which contains the record of the oral law, first committed to<br />

writing in the second or third century, and the _Gemara_, or<br />

commentaries<br />

on it. In the Talmud much will be found of great interest to the<br />

masonic<br />

student.<br />

TEMPLE. The importance of the temple in the symbolism of Freemasonry<br />

will<br />

authorize the following citation from the learned Montfaucon (_Ant._<br />

ii.<br />

1. ii. ch. ii.): "Concerning the origin of _temples_, there is a<br />

variety<br />

of opinions. According to Herodotus, the Egyptians were the first that<br />

made altars, statues, and temples. It does not, however, appear that<br />

there<br />

were any in Egypt in the time of Moses, for he never mentions them,<br />

although he had many opportunities for doing so. Lucian says that the<br />

Egyptians were the first people who built temples, and that the<br />

Assyrians<br />

derived the custom from them, all of which is, however, very uncertain.<br />

The first allusion to the subject in Scripture is the Tabernacle, which<br />

was, in fact, a portable temple, and contained one place within it more<br />

holy and secret than the others, called the _Holy of Holies_, and to<br />

which<br />

the _adytum_ in the pagan temples corresponded. The first heathen<br />

temple<br />

mentioned in Scripture is that of Dagon, the god of the Philistines.<br />

The<br />

Greeks, who were indebted to the Phoenicians for many things, may be<br />

supposed to have learned from them the art of building temples; and it<br />

is<br />

certain that the Romans borrowed from the Greeks both the worship of<br />

the<br />

gods and the construction of temples."<br />

TEMPLE BUILDER. The title by which Hiram Abif is sometimes designated.<br />

TEMPLE OF SOLOMON. The building erected by King Solomon on Mount<br />

Moriah,<br />

in Jerusalem, has been often called "the cradle of Freemasonry,"<br />

because<br />

it was there that that union took place between the operative and<br />

speculative masons, which continued for centuries afterwards to present<br />

the true organization of the masonic system.<br />

As to the size of the temple, the dimensions given in the text may be<br />

considered as accurate so far as they agree with the description given<br />

in<br />

the First Book of Kings. Josephus gives a larger measure, and makes the<br />

length 105 feet, the breadth 35 feet, and the height 210 feet; but even<br />

these will not invalidate the statement in the text, that in size it<br />

was<br />

surpassed by many a parish church.<br />

TEMPLE SYMBOLISM. That symbolism which is derived from the temple of<br />

Solomon. It is the most fertile of all kinds of symbolism in the

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