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THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

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uilding;" and he thinks that the success of the institution has<br />

justified<br />

this change of purpose and the disruption of the speculative from the<br />

operative character of the Order.[208]<br />

Eliphas Levi, who has written abstrusely and mystically on Freemasonry<br />

and<br />

its collateral sciences, sees very clearly an allegorical and a real<br />

design in the institution, the former being the rebuilding of the<br />

temple<br />

of Solomon, and the latter the improvement of the human race by a<br />

reconstruction of its social and religious elements.[209]<br />

The Masons of Germany have elaborated this idea with all the<br />

exhaustiveness that is peculiar to the German mind, and the masonic<br />

literature of that country abounds in essays, lectures, and treatises,<br />

in<br />

which the prominent topic is this building of the Solomonic temple as<br />

referring to the construction of a moral temple.<br />

Thus writes Bro. Rhode, of Berlin:--<br />

"So soon as any one has received the consecration of our Order, we say<br />

to<br />

him that we are building a mystical temple;" and he adds that "this<br />

temple<br />

which we Masons are building is nothing else than that which will<br />

conduce<br />

to the greatest possible happiness of mankind." [210]<br />

And another German brother, Von Wedekind, asserts that "we only labor<br />

in<br />

our temple when we make man our predominating object, when we unite<br />

goodness of heart with polished manners, truth with beauty, virtue with<br />

grace." [211]<br />

Again we have Reinhold telling us, in true Teutonic expansiveness of<br />

expression, that "by the mystical Solomonic temple we are to understand<br />

the high ideal or archetype of humanity in the best possible condition<br />

of<br />

social improvement, wherein every evil inclination is overcome, every<br />

passion is resolved into the spirit of love, and wherein each for all,<br />

and all for each, kindly strive to work." [212]<br />

And thus the German Masons call this striving for an almost millennial<br />

result _labor in the temple_.<br />

The English Masons, although they have not treated the symbolism of the<br />

Order with the same abstruse investigation that has distinguished those<br />

of<br />

Germany and France, still have not been insensible to this idea that<br />

the<br />

building of the Solomonic temple is intended to indicate a cultivation<br />

of<br />

the human character. Thus Hutchinson, one of the earliest of the<br />

symbolic<br />

writers of England, shows a very competent conception--for the age in

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