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THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

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France it is still less likely that it originated elsewhere on the<br />

continent, as, for example, in Germany. I conclude, therefore,<br />

that it is of British birth and growth, though so far as records<br />

are concerned it is first mentioned in America, in the Minutes of<br />

a Royal Arch Chapter, dated August 28, 1769. I have sought to go<br />

further back and so far have failed. It was certainly working at<br />

Bristol in 1772, and two years later is heard of in Ireland. It is<br />

a matter of deep regret that I can contribute nothing to so<br />

interesting and vital a question, which appeals especially to<br />

myself on account of the beauty and spiritual significance of the<br />

Ritual in all its varied forms. The number of these may be a<br />

source of surprise to many, and I have pointed out elsewhere that<br />

however widely and strangely they differ from each other they have<br />

two points of agreement: there is no traditional history<br />

presenting a perpetuation myth or a claim on the past of chivalry,<br />

while except in one very late instance, there is no historical<br />

account whatever; and they are concerned with the one original<br />

Templar purpose, that of guarding the Holy Sepulchre and pilgrims<br />

to the Holy Places. They offer no version of <strong>Masonic</strong> origins, no<br />

explanation of Craft Symbolism, no suggestion of a secret science<br />

behind the Temple, no plan of restoring the Order to its former<br />

glory, and, above all, to its former possessions. The issue is<br />

direct and simple, much too simple and far too direct for a<br />

Continental source. Moreover, the kind of issue would have found<br />

no appeal in France; for example, or Germany, because there was no<br />

longer any need in fact to guard the tomb of Christ, and there<br />

were no pilrims in the sense of crusading times. Finally, they<br />

would not have allegorised on subjects of this kind.<br />

I am acquainted personally with nine codices of the Ritual,<br />

outside those which belong to Irish workings, past and present, an<br />

opportunity to examine which I am hoping to find. The most<br />

important are briefly these: (1) That of the Baldwyn Encampment at<br />

Bristol, which is probably the oldest of all: the procedure takes<br />

place while a vast army of Saracens is massing outside the<br />

Encampment. (2) That of the Early Grand Rite of Scotland,<br />

subsequently merged in the Scottish Chapter General: the Pilgrim<br />

comes to lay the sins and follies of a life-time at the foot of<br />

the Cross, and he passes through various symbolical veils by which<br />

the encampment is guarded. (3) That connected with the name of<br />

Canongate Kilwinning under the title of Knight Templar Masonry, in<br />

which there is a pilgrimage to Jericho and the Jordan. (4) That of<br />

St. George Aboyne Templar Encampment at Aberdeen, a strange<br />

elaborate pageant, in which the Candidate has a searching<br />

examination on matters of Christian doctrine. (5) That of the<br />

Royal, Exalted, Military and Holy Order of Knights of the Temple,

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