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THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

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always been called Builders, and it was no idle fancy when Plato and<br />

Pythagoras used imagery drawn from the art of building to utter their<br />

highest thought. Everywhere in literature, philosophy, and life it is<br />

so, and naturally so. Shakespeare speaks of "square-men," and when<br />

Spenser would build in stately lines the Castle of Temperance, he<br />

makes use of the Square, Circle, and Triangle:[101]<br />

/P<br />

The frame thereof seem'd partly circulaire<br />

And part triangular: O work divine!<br />

Those two the first and last proportions are;<br />

The one imperfect, mortal, feminine.<br />

The other immortal, perfect, masculine,<br />

And twixt them both a quadrate was the base,<br />

Proportion'd equally by seven and nine;<br />

Nine was the circle set in heaven's place<br />

All which compacted made a goodly diapase.<br />

P/<br />

During the Middle Ages, as we know, men revelled in symbolism, often<br />

of the most recondite kind, and the emblems of Masonry are to be found<br />

all through the literature, art, and thought of that time. <strong>No</strong>t only on<br />

cathedrals, tombs, and monuments, where we should expect to come upon<br />

them, but in the designs and decorations of dwellings, on vases,<br />

pottery, and trinkets, in the water-marks used by paper-makers and<br />

printers, and even as initial letters in books--everywhere one finds<br />

the old, familiar emblems.[102] Square, Rule, Plumb-line, the perfect<br />

Ashlar, the two Pillars, the Circle within the parallel lines, the<br />

Point within the Circle, the Compasses, the Winding Staircase, the<br />

numbers Three, Five, Seven, Nine, the double Triangle--these and other<br />

such symbols were used alike by Hebrew Kabbalists and Rosicrucian<br />

Mystics. Indeed, so abundant is the evidence--if the matter were in<br />

dispute and needed proof--especially after the revival of symbolism<br />

under Albertus Magnus in 1249, that a whole book might be filled with<br />

it. Typical are the lines left by a poet who, writing in 1623, sings<br />

of God as the great Logician whom the conclusion never fails, and<br />

whose counsel rules without command:[103]<br />

/P<br />

Therefore can none foresee his end<br />

Unless on God is built his hope.<br />

And if we here below would learn<br />

By Compass, Needle, Square, and Plumb,<br />

We never must o'erlook the mete<br />

Wherewith our God hath measur'd us.<br />

P/<br />

For all that, there are those who never weary of trying to find where,<br />

in the misty mid-region of conjecture, the Masons got their immemorial<br />

emblems. One would think, after reading their endless essays, that the<br />

symbols of Masonry were loved and preserved by all the world--_except<br />

by the Masons themselves_. Often these writers imply, if they do not<br />

actually assert, that our order begged, borrowed, or cribbed its<br />

emblems from Kabbalists or Rosicrucians, whereas the truth is exactly<br />

the other way round--those impalpable fraternities, whose vague,<br />

fantastic thought was always seeking a local habitation and a body,

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