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THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

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not executed my judgments with clean hands, saith the Lord of hosts.' The<br />

candidate is instructed to exclaim: 'Woe is me, for I am a man of unclean lips, and<br />

my dwelling has been in the tents of Kedar, and among the children of Meshec.'<br />

Then he that has the ink-horn by his side, takes a live coal with the tongs from the<br />

altar, and touches the lips of the candidate, and says: 'If ye believe, thine iniquities<br />

shall be taken away, thy sins shall be purged. I will that these be clean with the<br />

branch that is given up before me. All thy sins are removed, and thine iniquities<br />

blotted out[.] For I have trodden the wine-press alone, and with me was none of<br />

my people[;] for behold I come with dyed garments from Bozrah, mighty to save.<br />

Refuse not, therefore, to hearken; draw not away thy shoulders; shut not thine ear<br />

that thou shouldst not hear.' The six ministers now proceed as though they were<br />

about to commence the slaughter, when the Senior Knight says to him with the<br />

ink-horn: 'Stay thine hand; proceed no further until thou hast set a mark on those<br />

that are faithful in the house of the Lord, and trust in the power of his might. Take<br />

ye the signet, and set a mark on the forehead of my people that have passed<br />

through great tribulation, and have washed their robes, and have made them white<br />

in the blood of the Lamb, which was slain from the foundation of the world.' The<br />

minister takes the signet and presses it on the candidate's forehead. He leaves the<br />

mark in red letters, 'King of kings, and Lord of lords.' [Foot-note: 'The reader is<br />

requested to turn to the following passages:--Isa. vi. 5-7. Ps. cxx. 5. Isa. xliii.15,<br />

and lxiii. 1-3. Rev. viii. 2-14, and xix.16; and xv. 3; Zech. iii; 7. Song of Solomon<br />

viii. 6,7. The impious perversion of these passages is incapable of defense or<br />

excuse.] The Minister opens the scroll, and says: 'Sir Invincible Knight, the<br />

number of the sealed is one hundred and forty-four thousand.' The Invincible<br />

Knight strikes four, and all the knights stand before him. He says: 'Salvation<br />

belongeth to our God which sitteth upon the throne, and to the Lamb.' All the<br />

members fall on their faces, and say: 'Amen. Blessing, honor, glory, wisdom,<br />

thanksgiving, and power, might, majesty, and dominion, be unto our God for ever<br />

and ever. Amen.' They all cast down crowns and palm branches, and rise up and<br />

say: 'Great and numberless are thy works, thou King of saints. Behold, the star<br />

which I laid before Joshua, on which is engraved seven eyes as the engraving of a<br />

signet, shall be set as a seal on thine arm, as a seal on thine heart; for love is<br />

stronger than death, many waters cannot quench it. If a man would give all the<br />

treasures of his house for love, he cannot obtain it; it is the gift of God through<br />

Jesus Christ our Lord.'"<br />

The following is found in the Royal Arch degree, pp. 126, first edition, 137,<br />

eighth edition:<br />

"Question.--'Are you a Royal Arch Mason?' Answer. --'I am that I am.'" [<strong>No</strong>te. "I<br />

AM THAT I AM, is one of the peculiar names of the Deity; and to use it as<br />

above, is, to say the least, taking the name of God in vain. How must the humble<br />

disciple of Jesus feel when constrained thus to answer the question, "Are you a<br />

Royal Arch Mason?"] L[ight] on Masonry, seventh edition. On pp. 154, 155, we<br />

have a description of a ceremony in the same degree, as follows: "The candidates<br />

next receive the obligation, travel the room, attend the prayer, travel again, and<br />

are shown a representation of the Lord appearing to Moses from the burning bush.<br />

This last is done in various ways. Sometimes an earthen pot is filled with earth,

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