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THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

THE ARCANE SCHOOLS - Fort Myers Beach Masonic Lodge No. 362

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Lesser and Greater Mysteries. The former were merely preparatory. In<br />

the<br />

latter the whole knowledge was communicated. Speaking of the doctrine<br />

that<br />

was communicated to the initiates, Philo Judaeus says that "it is an<br />

incorruptible treasure, not like gold or silver, but more precious than<br />

everything beside; for it is the knowledge of the Great Cause, and of<br />

nature, and of that which is born of both." And his subsequent language<br />

shows that there was a confraternity existing among the initiates like<br />

that of the masonic institution; for he says, with his peculiar<br />

mysticism,<br />

"If you meet an initiate, besiege him with your prayers that he conceal<br />

from you no new mysteries that he may know; and rest not until you have<br />

obtained them. For me, although I was initiated into the Great<br />

Mysteries<br />

by Moses, the friend of God, yet, having seen Jeremiah, I recognized<br />

him<br />

not only as an Initiate, but as a Hierophant; and I followed his<br />

school."<br />

So, too, the mason acknowledges every initiate as his brother, and is<br />

ever<br />

ready and anxious to receive all the light that can be bestowed on the<br />

Mysteries in which he has been indoctrinated.<br />

MYSTES. (From the Greek [Greek: my/o], _to shut the eyes_.) One who had<br />

been initiated into the Lesser Mysteries of paganism. He was now blind,<br />

but when he was initiated into the Greater Mysteries he was called an<br />

Epopt, or one who saw.<br />

MYTH. Grote's definition of the myth, which is cited in the text, may<br />

be<br />

applied without modification to the myths of Freemasonry, although<br />

intended by the author only for the myths of the ancient Greek<br />

religion.<br />

The myth, then, is a narrative of remote date, not necessarily true or<br />

false, but whose truth can only be certified by internal evidence. The<br />

word was first applied to those fables of the pagan gods which have<br />

descended from the remotest antiquity, and in all of which there<br />

prevails<br />

a symbolic idea, not always, however, capable of a positive<br />

interpretation. As applied to Freemasonry, the words _myth_ and<br />

_legend_<br />

are synonymous.<br />

From this definition it will appear that the myth is really only the<br />

interpretation of an idea. But how we are to read these myths will best<br />

appear from these noble words of Max Mueller: "Everything is true,<br />

natural,<br />

significant, if we enter with a reverent spirit into the meaning of<br />

ancient art and ancient language. Everything becomes false, miraculous,<br />

and unmeaning, if we interpret the deep and mighty words of the seers<br />

of<br />

old in the shallow and feeble sense of modern chroniclers." (Science of<br />

Language, 2d Ser. p. 578.).<br />

MYTH, HISTORICAL. An historical myth is a myth that has a known and

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