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to the winter collection are significantly different to what goes<br />

on during the winter sales. There is practically nothing about this<br />

phenomenon of the sales in literature on show windows, which<br />

is why we decided to do our research on the street.<br />

For Roland Barthes, the launching of the spring collection<br />

is that exceptional moment in the year which creates a mythical<br />

experience for the consumers because of its link to the awakening<br />

of nature. In former times, the renewal of nature was linked<br />

to rituals that dramatised the death of the corn god and his<br />

resurrection by using myths such as those of Dionysus. Belief in<br />

magic suggested that when the corn god is resurrected, nature<br />

would wake up as well. Similarly, the renewal of fashion is also<br />

immortal for its followers:<br />

“The spring collections are here! There is much excitement in<br />

Paris. Journalists and buyers are pouring in from all corners of<br />

the world to stimulate their fantasies in the fashion laboratories<br />

with the thousands of new ideas floating around like opalescent<br />

soap bubbles. They are here to be inspired by the extravagant<br />

new trends that Paris invents twice a year for those who believe<br />

in its immortal gift of renewing itself.” 171<br />

This was written in 1958, at the time when Barthes did<br />

his research on the language of fashion in fashion magazines.<br />

But fashion’s renewal is a phenomenon that is not based on<br />

language. Fashion is immortal because its followers perform a<br />

ritual twice a year in order to perpetuate the fashion system. The<br />

importance of nature’s rebirth in spring in agrarian societies has<br />

been replaced by the renewal of fashion in consumer societies.<br />

Rituals serve the purpose of eternalising social structures and<br />

beliefs, which they do by means of symbolic communication.<br />

We believe that analysis of the seasonal sale windows can help<br />

in proving symbolic communication based on Dionysian aesthetics,<br />

which, according to Victor Turner, is the basis for rituals<br />

of passage. Furthermore, it will furnish evidence for Barthes’<br />

assumption that the arrival of the new spring collection still has<br />

roots in the past, for the construction of rituals in our consumer<br />

society is still founded in archaic intuitive images.<br />

171 Charles-Roux (1958:I)*.<br />

The Sales Window<br />

60

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