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gesture. Smoking a pipe in our culture is a useless activity and happens within<br />
the context of meaningful life, but it is not possible to rationalise it. It is a profane<br />
gesture. The tea ceremony, on the other hand, is taken as an example of the<br />
sacral, the “aesthetic gesture”. 335 For Flusser, the absurdity of the sacral gesture<br />
is a necessary condition. 336 We now stop before a shoe shop:<br />
In front of the façade are several tables with shoes on them. The tables are<br />
covered with yellow plastic tablecloths decorated with percentage signs in various<br />
sizes. The show windows are totally covered over with red posters announcing<br />
various reductions in percentage.<br />
The shoes are piled up on the tables like offerings in a temple. The tablecloth<br />
creates a sacred sphere for the shoes. We are certainly not used to seeing<br />
shoes on a tablecloth. Mary Douglas pointed out that shoes are usually not<br />
perceived as impure, but they become impure as soon as they are put on the<br />
dining table. 337 The seasonal sale places the goods outside their normal context<br />
of purity. The creation of impurity has to be added to the list of strategies<br />
used for staging the seasonal sale. This aspect is mirrored in the next shop on<br />
our shopping street:<br />
The huge windows of this fashion retailer are totally closed off. A red nontransparent<br />
film covers the window’s entire surface. Written in huge white letters is:<br />
“SCHLUSS-VERKAUF”. 338 The words are slightly inclined, making them look as if<br />
they were toppling.<br />
The shop of an international fashion brand is radically changed. The transparency<br />
of the show windows has been banished by darkness. Anthony Vidler points<br />
out that darkness has been frequently used in architecture to create anxiety. After<br />
all, darkness prevents people, things and truths from being perceived. 339 The loss<br />
of display creates an effect that Vidler calls the uncanny and it is like the loss of<br />
the traditional façades in modern architecture. Many people are still not happy<br />
about this development. We now pass by the next shop without a window display.<br />
The show window consists of several glass panels held by a black frame. Posters<br />
are used to create the effect of a wall. They go from the floor up to eye level and<br />
are as wide as the glass panels. It is a repetition of the same information: “SALE –70%”.<br />
The writing on the white posters is printed in red. The graphic design of the information<br />
is cold; in fact, the white area in the letter “A” is designed like a snow crystal.<br />
335 Flusser (1994:181).<br />
336 A summary of literature based on the development of the term ritual in design theory and consumer research from the<br />
1980s onwards is given by Gruendl (2005).<br />
337 Douglas (1970:48).<br />
338 ”Final Sale”.<br />
339 Vidler (1992:169).<br />
The<br />
Death<br />
of<br />
Fashion 139