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y consumer rites arises from the simple fact that people are<br />

unable to shop because all shops close down so that they can<br />

perform their religious rites at their own holy places. Sometimes<br />

these holidays fall on weekends and sometimes on weekdays.<br />

Consequently, consumer culture has created its own rites, its<br />

blueprint being the social function of Christmas. In most cultures<br />

that celebrate Christmas, the rite is performed to stabilise the<br />

institution of the family. As there are other basic social functions<br />

not celebrated by religion, like the father, the mother and the<br />

beloved, consumer culture created new rites. These rites are in<br />

the calendars of all the marketing departments around the world:<br />

Father’s Day, Mother’s Day and Valentine’s Day. And they are<br />

sacred to consumer culture. In fact, they are so important that<br />

industry even creates special products or product packaging for<br />

these events. A good example for this is the fragrance business.<br />

Secular products for everyday use are covered by the animation<br />

colour. Special altars are erected at the points of sales in order to<br />

present the oblations for fathers, mothers and the beloved. These<br />

altars have to be designed more innovatively and strikingly each<br />

year and a large proportion of the annual marketing budget is<br />

sacrificed for this religious service. The best designers are asked<br />

for their assistance, for it is not the duty of the salespeople to<br />

decorate the altar. Everything is designed in advance; nothing is<br />

left to chance. Companies go a long way to produce ever more<br />

attractive decorations for their events. Everyone wants to be<br />

more striking, more festive in order to enhance sales during the<br />

period before the rites are celebrated. The creation of special<br />

show windows dedicated to Father’s Day, Mother’s Day and<br />

Valentine’s Day is yet another important marketing tool. As a<br />

result, everyone in the streets becomes aware weeks before the<br />

day arrives that they must do their ritual shopping. Owing to the<br />

significance of the occasion, no costs are spared for the artistic<br />

decoration of the window presenting the merchandise. Mary<br />

Douglas and Baron Isherwood describe the function of goods<br />

as follows:<br />

“Consumption uses goods to make firm and visible a particular<br />

set of judgements in the fluid processes of classifying persons<br />

and events. We have now defined it as ritual activity.” 45<br />

45 Douglas/Isherwood (2002:45).<br />

The<br />

Death<br />

of<br />

Fashion 23

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