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was that there are no merchandising guidelines for this staging.<br />

It seems that it belongs to the forbidden knowledge of merchandising.<br />

This taboo is also respected in literature on the show<br />

window. We only found images of beautiful show windows. The<br />

reason for this taboo could lie in the fact that more or less all the<br />

good counsel about dressing a window is reversed during<br />

the sales. While turning the window into a stockroom during the<br />

year is not appropriate, it becomes the favourite strategy in the<br />

sales period. The show window as the sacral space of the fetish<br />

object is desacralised during the sales. There are two major strategies<br />

for dramatising the sale. We can call the first one “the dead<br />

mannequin” and the second one “the dead shop”. The “dead<br />

mannequin” summarises all the ways of decoration which,<br />

according to Victor Turner, represent a state of “betwixed and<br />

between”. 638 Examples are the exposure of naked mannequins,<br />

mannequins dressed in packing paper, or the total removal of<br />

the mannequin during the sales. 639 The second strategy is the<br />

“dead shop”. The “dead shop” echoes the way show windows<br />

are dressed in the phase of abandonment or in the phase of redressing<br />

and transformation 640 Packing paper covers the window<br />

in such a way that it is impossible to get a view of the shop’s<br />

empty interior. This is also a violation of merchandising rules.<br />

The consumer’s view is obstructed and the information behind<br />

the transparent show window remains concealed. Several other<br />

phenomena can be subsumed under Turner’s “communitas”.<br />

Differences in everyday life are made equal during the transition<br />

phase of the passage rite. We observed that the individuality<br />

of the brands was not visible during the sales; Dionysian<br />

dramatisation makes it impossible to distinguish between the<br />

brands. Besides, there was often no distinction between<br />

couture shops and cheap mass-market shops. Although a few<br />

couture shops dramatised the sale in an artistic way, it was<br />

always a staging of the Dionysian. While shops invest a lot of<br />

money during the year, the show windows are mostly decorated<br />

with extremely cheap materials during the sales, bringing out<br />

the cheapness of the ware very distinctly. The seasonal sale<br />

window is the window “without” decoration. Naked are not<br />

only the mannequins, but also the interior of the show window.<br />

638 Turner (1997:95).<br />

639 We have chosen the artist Colette and her performance in a show window in New York as a prototype for this form of<br />

representation.<br />

640 Christo’s “store fronts” are a prototype for this category. In a conversation with him, Christo made it explicitly clear to me<br />

that he does not desire associations with an abandoned show window, for there is something going on behind the covered<br />

window.<br />

The Death of Fashion<br />

264

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