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wide success. Christmas is now celebrated even in those parts of<br />

the world where Christianity’s myth of the poor, newborn Christ<br />

in the stable was not very successful. Although in countries<br />

like Japan, local religious rituals cover the need for rituals<br />

dedicated to the family, its consumer society found a new reason<br />

for celebrating Christmas:<br />

“In many respects the way in which Christmas is celebrated in<br />

Japan acts as a negation of the Taoist and Shinto celebrations.<br />

Christmas is located in the realm of mass culture, the city,<br />

and is thus placed beyond the reach of both local community<br />

and family. Young couples escape their social obligations for<br />

a night when they go out to celebrate themselves, romance,<br />

and consumerism.” 41<br />

Thus, in Japan, the original purpose of the ritual to make<br />

the family stable has been adapted into a ritual that helps young<br />

couples to escape family and tradition. But the celebration of<br />

the consumer rite does not depend on its social function. The<br />

industry also has the liberty to take Santa´s help so that it can<br />

do business during the sacral time. Every field of business is<br />

free to place its goods in the festively decorated Christmas show<br />

window. Christmas is a good opportunity to sell everything, from<br />

sex paraphernelia to soft drinks. 42 There seems to be no taboo<br />

on goods to be exchanged as gifts. 43 The strategy of consumer<br />

culture is to replace a festival thus far celebrated in order to start<br />

a parasitic life, which in the end kills the original festival. Several<br />

tribal festivals were overlaid by Christian rites to prevent heathen<br />

customs. We can thus assume that in a couple of years from<br />

now, only social scientists and anthropologists will know the true<br />

origin of the rites. 44 The successful transformation of Christmas<br />

owes to the fact that the sacral period does not last just one day<br />

or a few days, but extends over a couple of weeks. The coming<br />

of Christ is preceded by several ritual weeks before the holy<br />

day is celebrated. Therefore, the materialisation of the festival<br />

can begin weeks in advance, and will expand from year to year.<br />

Christmas music in the supermarket appears sooner than the<br />

year before. The problem of covering a single religious holiday<br />

41 Moeran/Skov (2001:122).<br />

42 See Belk (2001:76) on the softdrink-consuming Santa Claus.<br />

43 I recently passed by a gun shop that had a Christmas animation!<br />

44 Today, most people know nothing about the origins of the Christmas tree. One day we, too, may forget that Christmas<br />

shopping was invented by consumer culture only in the mid-nineteenth century.<br />

Consumer Beliefs<br />

22

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