Governing property, making the modern state - PSI424
Governing property, making the modern state - PSI424
Governing property, making the modern state - PSI424
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egistration ‘Abdullah had no children (according to <strong>the</strong> 1910 census, although of<br />
course <strong>the</strong>re might have been children who died before 1910 or who had married<br />
outside <strong>the</strong> village). He had a plot of his own with 20 olive trees. ‘Uthman too<br />
had no children at <strong>the</strong> time of tapu registration: <strong>the</strong> son and daughter living in<br />
<strong>the</strong> village in 1910 were born a little after 1884. In 1884 ‘Abdullah and ‘Uthman<br />
were thus two newly married men without bro<strong>the</strong>rs. 10<br />
Two points need emphasis. Whatever o<strong>the</strong>r considerations may have entered<br />
<strong>the</strong> allocation of shares, <strong>the</strong> norm of a quarter-share for a married man and half<br />
that for a teenage son or bachelor does appear to have been followed. Second,<br />
<strong>the</strong> principle underlying partnerships of cultivation is not always clear, some<br />
men already having sufficient labour among sons to manage a farm without<br />
involving partnerships with non-agnates. It is perhaps here that a third point is<br />
relevant, <strong>the</strong> extent of household partition. The household was <strong>the</strong> basic unit of<br />
production and reproduction, though a man would seldom cultivate a holding on<br />
plough land alone, teaming up with someone else. ‘Ali ‘Ubaid and his bro<strong>the</strong>rs<br />
Mansur and Muhammad no doubt in some senses belonged to <strong>the</strong> same line of<br />
patrilineal descent. But at any point in time a family might be dispersed between<br />
different households. In 1884 <strong>the</strong> three ‘Ubaid bro<strong>the</strong>rs no longer shared any<br />
holding, although marriages would later be arranged between <strong>the</strong> children of at<br />
least two of <strong>the</strong>m.<br />
Without <strong>the</strong> 1895 tax register it is not possible to tell how long cultivating<br />
partnerships of 1884 endured. Registration at <strong>the</strong> cadastral settlement in 1939<br />
did not capture working arrangements at a particular moment of time in <strong>the</strong><br />
same way that tapu registration had in 1884. From 64 shareholders in 31 units<br />
in 1884, 262 landholders were registered in 160 units in 1939. There was greater<br />
individuation of holdings; <strong>the</strong> population had grown and holding sizes were much<br />
smaller. Individuation also now extended to women. Almost all partnerships in<br />
1939 not derived from a set of siblings involved women, typically a man with his<br />
wife or bro<strong>the</strong>rs with one of <strong>the</strong>ir wives. Of <strong>the</strong> 69 joint holdings, 15 were held<br />
by a man and a female non-agnate (probably <strong>the</strong> man’s wife), four were shared<br />
by a man and his fa<strong>the</strong>r’s bro<strong>the</strong>r’s daughter (who was also his wife), and two<br />
were shared by women who were not related through <strong>the</strong>ir fa<strong>the</strong>rs. Only five<br />
involved partnerships between men who were not agnates (of which three also<br />
included women). 11 A later section will examine women’s claims upon <strong>property</strong><br />
at <strong>the</strong> 1939 cadastre. We now turn to a higher level of formation of shareholding<br />
groups into village sections.<br />
Composition of village sections<br />
Table 10.1 divides shareholders in plough land into three equal sections of<br />
7¼ shares. This division was not official. There is no evidence that <strong>the</strong> Ottoman<br />
government recognized village subdivisions anywhere in <strong>the</strong> region. At <strong>the</strong> 1939<br />
cadastre <strong>the</strong>re was a formal division of landholdings into four equal sections<br />
(not three) which corresponded roughly with four named social groupings. Some<br />
division of <strong>the</strong> body of cultivators seems thus to have been necessary to laying<br />
163<br />
Two hill villages