Governing property, making the modern state - PSI424
Governing property, making the modern state - PSI424
Governing property, making the modern state - PSI424
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Part three | 12<br />
old and, although <strong>the</strong> 12 qirat were registered in <strong>the</strong> name of his fa<strong>the</strong>r, family<br />
memory recalls an informal partition between fa<strong>the</strong>r and son with each holding<br />
a zalama (6q). Although Ibrahim was to inherit all 12q of land, he and his sons<br />
specialized in breeding and trading of cattle and thoroughbred horses in <strong>the</strong><br />
Jordan Valley; he knew well conditions in <strong>the</strong> çiftlik lands between Baisan and<br />
Tall al-Arba‘in. Mahmud said that his fa<strong>the</strong>r had owned two hundred head of<br />
cattle, which remained in <strong>the</strong> Ghaur under a herdsman named ‘Ali ‘al-Ghawarni’<br />
Muhammad al-Mufdi. But Ibrahim al-Husain’s greater fame was to have had 14<br />
thoroughbred horses. Horses were not owned in <strong>the</strong> manner of cows or sheep.<br />
While Ibrahim had fully owned a stallion ‘Shain’, his mares were owned in shares.<br />
The principle was that if <strong>the</strong>re were two partners (sharik) <strong>the</strong> first foal went to<br />
<strong>the</strong> person who fed <strong>the</strong> mare (and <strong>the</strong> foal until 16 months of age) and <strong>the</strong> second<br />
foal to <strong>the</strong> co-sharer, after which <strong>the</strong> partnership (shirka) would be disbanded;<br />
similarly with three or four co-sharers. Pedigree in horses followed <strong>the</strong> mare in<br />
<strong>the</strong> legal tradition. Thus, Ibrahim’s 14 horses entailed a skein of relations across<br />
<strong>the</strong> villages of <strong>the</strong> Ghaur and <strong>the</strong> Kura. 35<br />
This successful network of relations is mirrored in Ibrahim’s almost legendary<br />
marital history (Figure 12.4). His first marriage followed family paths: to Baika<br />
an inheriting daughter of his uncle Hasan who bore him a daughter ‘Adhra in<br />
1882. 36 A few years later he married Sa‘diya, known as al-Dabbakhiya, from Kufr<br />
Abil who bore a son and a daughter Dalla; family legend has it that Sa‘diya stole<br />
a pot of money from Hasan’s house but <strong>the</strong>y fetched her back on horseback<br />
whereupon she threw herself into a well while her relatives were <strong>the</strong>re; she was<br />
fished out alive with a rope before nightfall and was divorced along with ano<strong>the</strong>r<br />
wife on <strong>the</strong> spot. 37 The o<strong>the</strong>r wife at <strong>the</strong> time may have been <strong>the</strong> woman whose<br />
name nei<strong>the</strong>r Mahmud al-Ibrahim nor Ni‘ma al-Muhammad could remember, but<br />
who was said to have had a mahr of an impossible size (6 açhiya), <strong>the</strong> beautiful<br />
(masjuna) married woman whom Ibrahim met, persuaded to leave her husband,<br />
and <strong>the</strong>n married for forty kis. 38 Doubtless to calm <strong>the</strong> household, and in a move<br />
certainly not against his mo<strong>the</strong>r’s wishes, Ibrahim was <strong>the</strong>n to marry his mo<strong>the</strong>r’s<br />
bro<strong>the</strong>r’s daughter Ni‘ma ‘Ali ‘Ubaid in a lasting marriage producing at least five<br />
children, three of whom survived <strong>the</strong>ir parents. Thereafter Ibrahim took as wife<br />
Manifa As‘ad al-‘Abdul-‘Aziz of Rihaba whose only child Muhra was to marry<br />
a man in Baisan. A few years later Ibrahim was to marry Subha Salih al-Muqbil<br />
in what appears an exchange marriage with his eldest daughter ‘Adhra marrying<br />
Subha’s bro<strong>the</strong>r Muhammad Salih. This family marriage was also to last, with<br />
Subha bearing Mahmud and Husain (who was to die young). Ibrahim again remarried,<br />
taking Hana Salih al-Ahmad of Bait Idis (who bore him two sons). Thus<br />
in 1910 Ibrahim’s household comprised 16 persons but was of limited complexity:<br />
his mo<strong>the</strong>r Filwa (aged 80), himself (aged 46), his wives Ni‘ma (aged 41), Subha<br />
(aged 30), Manifa (aged 30) and Hana (aged 27) and <strong>the</strong>ir ten young children. 39<br />
Mahmud did not have very clear memories of <strong>the</strong> workings of his fa<strong>the</strong>r’s<br />
household. This was for two reasons. First, in his youth and for many years after<br />
his fa<strong>the</strong>r’s death, Mahmud worked as a trader (jallab) in cattle largely in <strong>the</strong><br />
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