Governing property, making the modern state - PSI424
Governing property, making the modern state - PSI424
Governing property, making the modern state - PSI424
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Notes to chapter 7<br />
36 BOA.ŞD.2273/38, Document 18.<br />
37 BOA.ŞD.2273/38, Document 18, fol.<br />
6a/9. When asked who gives <strong>the</strong> orders for<br />
appointments, Siyur answers that ‘some<br />
orders were issued on <strong>the</strong> basis of an<br />
oral instruction from <strong>the</strong> mutasarrıf and<br />
some on <strong>the</strong> same from <strong>the</strong> kaimakam.<br />
Some after being held in <strong>the</strong> mutasarrıfiye<br />
are given to <strong>the</strong> kaimakam; sometimes<br />
<strong>the</strong> person appointed goes to salute and<br />
thank <strong>the</strong> mutasarrıf. Then with a line<br />
of soldiers preceding him, he goes to <strong>the</strong><br />
room of <strong>the</strong> court of first instance and<br />
<strong>the</strong>re in <strong>the</strong> presence of <strong>the</strong> officials of <strong>the</strong><br />
court, <strong>the</strong> order of appointment is read<br />
out and <strong>the</strong> written order given to <strong>the</strong><br />
müdür. Sometimes I read <strong>the</strong> order out in<br />
<strong>the</strong> district headquarters in <strong>the</strong> presence<br />
of some cavalry and <strong>the</strong> headmen of <strong>the</strong><br />
nahiye. That is all I know.’<br />
38 BOA.ŞD.2273/38, Document 18, fol.<br />
6b/11: bu da o vakit[te] muharrem bir şey<br />
değil idi.<br />
39 BOA.ŞD.2273/38, Document 19.<br />
40 BOA.ŞD.2277/21.<br />
41 Jago, PRO.FO.78\3130, fols 320–22<br />
dated 20 April 1880. Compare <strong>the</strong> phrase<br />
‘renegade jew’ to <strong>the</strong> silence about <strong>the</strong> governor’s<br />
religious background in <strong>the</strong> official<br />
papers and to Salih al-Tall’s understanding<br />
that ‘Abbada remained Jewish, see note 1<br />
above.<br />
42 The Commission first appears as<br />
an investigative commission for <strong>the</strong> lands<br />
of liva Hauran and begins work in ‘Ajlun<br />
district in 1883, compare Chapter 8, note 6.<br />
43 Mundy: ‘Shareholders’, p. 237, n. 34.<br />
44 In Robinson and Smith: Biblical Researches,<br />
vol. 3, p. 166, al-‘Arba‘in is given<br />
as a village of <strong>the</strong> Kura nahiye; in short,<br />
that area of <strong>the</strong> Ghaur had belonged to <strong>the</strong><br />
area of tax collection of <strong>the</strong> Sharaida of<br />
Tibna.<br />
45 For contemporary studies of two<br />
villages in this area see Ghannam, ‘Qariyat<br />
al-Harrawiya’ and Ziyadeh, ‘Qariyat Tall<br />
al-Arba‘in’, in Mundy (ed.), al-Qariya<br />
ma bain al-numuw wa-’l-takhtit (1990),<br />
pp. 48–83 and 84–120.<br />
266<br />
46 See DLS.AT.Daimi, 1304AM, p. 68<br />
for <strong>the</strong> notice of first decision as being 25<br />
Kanunusani 1304AM. The lands were said<br />
to have been evaluated at 30 paras per<br />
dönüm which would give a total area of<br />
156,000 dönüms. This vast area is bounded<br />
on <strong>the</strong> south by Ghaur al-Fara and <strong>the</strong> village<br />
of Sila, to <strong>the</strong> east by <strong>the</strong> mountains<br />
of al-Kura nahiye, to <strong>the</strong> north by wadi al-<br />
Taiba, and to <strong>the</strong> west by <strong>the</strong> Jordan River<br />
(şeriat nehri). The owner duly inscribed<br />
was <strong>the</strong> ‘sultan el-Gazi Abdul-Hamit Han,<br />
son of sultan Abdul-Mecit Han, may he<br />
rest in heaven’.<br />
47 DLS.AT.Yoklama, 1300AM, pp. 74–5<br />
for Zubiya and pp. 149–52 for Kufr Abil.<br />
48 DLS.AT.Yoklama, 1299–1301,<br />
pp. 38–55 for tree plantings, pp. 56–71<br />
for houses and pp. 210–59 for miri landholdings.<br />
49 Ayman al-Sharayda is working on<br />
an analysis of <strong>the</strong> 1895 tax register for<br />
Tibna. This should allow a finer analysis.<br />
50 The names registered in <strong>the</strong> tapu<br />
(DLS.AT.Yoklama, 1299–1301AM, pp.<br />
232–53) correspond to those in <strong>the</strong><br />
genealogy of <strong>the</strong> Sharaida family in Peake:<br />
Ta’rikh, p. 458.<br />
51 DLS.AT.Yoklama, 1299–1301AM,<br />
p. 229, entry number 925.<br />
52 DLS.AT.Yoklama, 1300AM,<br />
pp. 37–55, entries 343–682.<br />
53 The reason to think that Muhra is<br />
his mo<strong>the</strong>r (‘Abd al-Qadir’s wife) is that<br />
his fa<strong>the</strong>r’s bro<strong>the</strong>rs Jurdan and Klaib have<br />
as co-holder in <strong>the</strong>ir share one Muhammad<br />
ibn Khamis, probably <strong>the</strong> bro<strong>the</strong>r of<br />
Muhra.<br />
54 It is possible that Amina was <strong>the</strong><br />
mo<strong>the</strong>r not <strong>the</strong> wife of Mahmud, but<br />
as her fa<strong>the</strong>r Mustafa was still alive and<br />
holding olive trees, we believe she was<br />
Mahmud’s wife.<br />
55 Fischbach: State, pp. 189–90;<br />
Yunus, The Articulation of Civil Law and<br />
Customary Law, Unpublished MA <strong>the</strong>sis<br />
(1987).<br />
56 Fischbach: State, pp. 188–90.<br />
57 See <strong>the</strong> genealogies for Sa‘d al-Din