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Governing property, making the modern state - PSI424

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Notes to chapter 7<br />

36 BOA.ŞD.2273/38, Document 18.<br />

37 BOA.ŞD.2273/38, Document 18, fol.<br />

6a/9. When asked who gives <strong>the</strong> orders for<br />

appointments, Siyur answers that ‘some<br />

orders were issued on <strong>the</strong> basis of an<br />

oral instruction from <strong>the</strong> mutasarrıf and<br />

some on <strong>the</strong> same from <strong>the</strong> kaimakam.<br />

Some after being held in <strong>the</strong> mutasarrıfiye<br />

are given to <strong>the</strong> kaimakam; sometimes<br />

<strong>the</strong> person appointed goes to salute and<br />

thank <strong>the</strong> mutasarrıf. Then with a line<br />

of soldiers preceding him, he goes to <strong>the</strong><br />

room of <strong>the</strong> court of first instance and<br />

<strong>the</strong>re in <strong>the</strong> presence of <strong>the</strong> officials of <strong>the</strong><br />

court, <strong>the</strong> order of appointment is read<br />

out and <strong>the</strong> written order given to <strong>the</strong><br />

müdür. Sometimes I read <strong>the</strong> order out in<br />

<strong>the</strong> district headquarters in <strong>the</strong> presence<br />

of some cavalry and <strong>the</strong> headmen of <strong>the</strong><br />

nahiye. That is all I know.’<br />

38 BOA.ŞD.2273/38, Document 18, fol.<br />

6b/11: bu da o vakit[te] muharrem bir şey<br />

değil idi.<br />

39 BOA.ŞD.2273/38, Document 19.<br />

40 BOA.ŞD.2277/21.<br />

41 Jago, PRO.FO.78\3130, fols 320–22<br />

dated 20 April 1880. Compare <strong>the</strong> phrase<br />

‘renegade jew’ to <strong>the</strong> silence about <strong>the</strong> governor’s<br />

religious background in <strong>the</strong> official<br />

papers and to Salih al-Tall’s understanding<br />

that ‘Abbada remained Jewish, see note 1<br />

above.<br />

42 The Commission first appears as<br />

an investigative commission for <strong>the</strong> lands<br />

of liva Hauran and begins work in ‘Ajlun<br />

district in 1883, compare Chapter 8, note 6.<br />

43 Mundy: ‘Shareholders’, p. 237, n. 34.<br />

44 In Robinson and Smith: Biblical Researches,<br />

vol. 3, p. 166, al-‘Arba‘in is given<br />

as a village of <strong>the</strong> Kura nahiye; in short,<br />

that area of <strong>the</strong> Ghaur had belonged to <strong>the</strong><br />

area of tax collection of <strong>the</strong> Sharaida of<br />

Tibna.<br />

45 For contemporary studies of two<br />

villages in this area see Ghannam, ‘Qariyat<br />

al-Harrawiya’ and Ziyadeh, ‘Qariyat Tall<br />

al-Arba‘in’, in Mundy (ed.), al-Qariya<br />

ma bain al-numuw wa-’l-takhtit (1990),<br />

pp. 48–83 and 84–120.<br />

266<br />

46 See DLS.AT.Daimi, 1304AM, p. 68<br />

for <strong>the</strong> notice of first decision as being 25<br />

Kanunusani 1304AM. The lands were said<br />

to have been evaluated at 30 paras per<br />

dönüm which would give a total area of<br />

156,000 dönüms. This vast area is bounded<br />

on <strong>the</strong> south by Ghaur al-Fara and <strong>the</strong> village<br />

of Sila, to <strong>the</strong> east by <strong>the</strong> mountains<br />

of al-Kura nahiye, to <strong>the</strong> north by wadi al-<br />

Taiba, and to <strong>the</strong> west by <strong>the</strong> Jordan River<br />

(şeriat nehri). The owner duly inscribed<br />

was <strong>the</strong> ‘sultan el-Gazi Abdul-Hamit Han,<br />

son of sultan Abdul-Mecit Han, may he<br />

rest in heaven’.<br />

47 DLS.AT.Yoklama, 1300AM, pp. 74–5<br />

for Zubiya and pp. 149–52 for Kufr Abil.<br />

48 DLS.AT.Yoklama, 1299–1301,<br />

pp. 38–55 for tree plantings, pp. 56–71<br />

for houses and pp. 210–59 for miri landholdings.<br />

49 Ayman al-Sharayda is working on<br />

an analysis of <strong>the</strong> 1895 tax register for<br />

Tibna. This should allow a finer analysis.<br />

50 The names registered in <strong>the</strong> tapu<br />

(DLS.AT.Yoklama, 1299–1301AM, pp.<br />

232–53) correspond to those in <strong>the</strong><br />

genealogy of <strong>the</strong> Sharaida family in Peake:<br />

Ta’rikh, p. 458.<br />

51 DLS.AT.Yoklama, 1299–1301AM,<br />

p. 229, entry number 925.<br />

52 DLS.AT.Yoklama, 1300AM,<br />

pp. 37–55, entries 343–682.<br />

53 The reason to think that Muhra is<br />

his mo<strong>the</strong>r (‘Abd al-Qadir’s wife) is that<br />

his fa<strong>the</strong>r’s bro<strong>the</strong>rs Jurdan and Klaib have<br />

as co-holder in <strong>the</strong>ir share one Muhammad<br />

ibn Khamis, probably <strong>the</strong> bro<strong>the</strong>r of<br />

Muhra.<br />

54 It is possible that Amina was <strong>the</strong><br />

mo<strong>the</strong>r not <strong>the</strong> wife of Mahmud, but<br />

as her fa<strong>the</strong>r Mustafa was still alive and<br />

holding olive trees, we believe she was<br />

Mahmud’s wife.<br />

55 Fischbach: State, pp. 189–90;<br />

Yunus, The Articulation of Civil Law and<br />

Customary Law, Unpublished MA <strong>the</strong>sis<br />

(1987).<br />

56 Fischbach: State, pp. 188–90.<br />

57 See <strong>the</strong> genealogies for Sa‘d al-Din

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