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Governing property, making the modern state - PSI424

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Figure 11.3 Marriage relations of <strong>the</strong> Abu Tair family<br />

generation, where wives were brought in from (and given to) o<strong>the</strong>r villages and<br />

families, and <strong>the</strong> succeeding generation, where exchange marriage and in-village<br />

marriage offered conservative alternatives.<br />

When we asked Khadija about her mahr she laughed and started on a tale of<br />

how her groom’s family had demanded forty rashshadiya more. Her husband’s<br />

half-sister was a strapping girl whereas Khadija was only eleven when she married.<br />

Khadija was born just after <strong>the</strong> end of Ottoman rule – her mo<strong>the</strong>r told<br />

her she was pregnant when <strong>the</strong> Turks were defeated (inkasar Turkiya) – implying<br />

Khadija married about 1930. As Khadija’s daughter-in-law pointed out, ‘<strong>the</strong>y<br />

wanted women for work in those days’. So <strong>the</strong> husband’s family demanded and<br />

got <strong>the</strong> extra forty rashshadiya. Khadija’s trousseau (jihaz) was composed of<br />

two black dresses, two slips (tannura), a headdress (hatta), two silver bracelets,<br />

and a sahara/matwi. Khadija laughed, noting that <strong>the</strong> bride exchanged for her<br />

(badilati) had received a much larger chest than she had. And to add insult to<br />

injury her bro<strong>the</strong>r Rashid took <strong>the</strong> money given to her by <strong>the</strong> guests at <strong>the</strong> wedding<br />

(al-nuqut). We asked whe<strong>the</strong>r this were to make up for <strong>the</strong> extra that he had to<br />

give for his wife; <strong>the</strong> answer was yes, that was roughly it.<br />

Her husband’s family was one of <strong>the</strong> smaller in <strong>the</strong> village. See Figure 11.3.<br />

‘Ifnan Abu Tair, Khadija’s husband’s fa<strong>the</strong>r, had married three wives: Fatima<br />

Salamat al-‘Ali of Hawwara who bore Ibrahim and Mahmud (Khadija’s husband),<br />

Amina Muhammad al-‘Abid of <strong>the</strong> Tannash of Hawwara (who appears ei<strong>the</strong>r<br />

to have been divorced or to have died without surviving children), and Miriam<br />

al-Dhib from Judaita who bore Muhammad, Fatima and Khadra (Khadija’s<br />

badila). 33 At <strong>the</strong> time Khadija married, her husband Mahmud, she said, had<br />

separated from his bro<strong>the</strong>rs. Earlier he had organized <strong>the</strong> cultivation of land<br />

of both his bro<strong>the</strong>rs as his bro<strong>the</strong>r Ibrahim had died young, leaving children<br />

195<br />

Hawwara

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