Untitled - Smithsonian Institution
Untitled - Smithsonian Institution
Untitled - Smithsonian Institution
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THOMAS] INDIAN LANGUAGES OF MEXICO AND CENTRAL AMERICA 41<br />
the Zacateco, and on the south and southeast with the Otomi. The<br />
missions estabhshed among these Indians by the Franciscans, according<br />
to the author hist quoted (who gives as his authority a manuscript<br />
in the Archivo General), were San Luis, Saltillo, Venado, Charcas,<br />
Valle de Atotonilco, Pinos, Asuncion TlaxcaHlla, and San Miguel<br />
Mezquitic.<br />
Their language, says Orozco y Berra Cl:285), was distinct. He<br />
says also, in another place (1:298), "su lengua 'era propia,' y es<br />
una de las que han desaparecido." Laet (281) says that it was dif-<br />
ferent from that of the Zacateco. Arlegui (86), speaking of the<br />
natives at and about the Convento of Asuncion de Tlascalilla, one<br />
of those mentioned above, calls them '' Guachichiles Chichimecos."<br />
Orozco y Berra (1: 280) appears to bring together the Cazcan<br />
and the Guachichile as pertaining to the "Teules Chichimecas."<br />
When referring to the Indians of the region under consideration,<br />
Mota Padilla usually terms them Chichimecas. These people are<br />
classed as Nahuatlan, on the authority of Doctor Hrdlicka, who<br />
states that the most intelligent man among the Huichol told him<br />
that Guachichil was the ancient name of his tribe. *Doctor Hrdlicka<br />
adds that the Huichol to this day go over to San Luis Potosi to<br />
camp during certain seasons of the year. This fact would account<br />
for Orozco y Berra's puzzle in not finding Huichol referred to in the<br />
early narratives.<br />
The Term Chichimeca<br />
It is probable that this term should be given a somewhat more<br />
definite signification than philologists appear disposed to accord to<br />
it. That it has been used in the past in widely different senses is<br />
true, but when the more extravagant applications are cast aside<br />
and the others are carefully studied, the use of the term is found<br />
to be more limited. The fact that it has been interpreted as a<br />
term of contempt signifying "dogs," or "dog people," even if<br />
correct (although it is really doubtful), does not necessarily mean<br />
that it was applied by those with whom it originated to any<br />
and every barbarous people. When this elimination shall have<br />
taken place, the name will be found to include people of more than<br />
one stock, yet it seems to have had a geographical limitation, and if<br />
the Otomi, or that portion of this stock usually included, be excluded,<br />
there appears to be to some extent a linguistic signification.<br />
It is unnecessary to quote authorities to show that the name<br />
Chichimeca was applied geographically to tribes living north of<br />
Mexico City, as this is generally admitted. The range may be fur-<br />
ther limited, as follows: It does not appear that the name was ever<br />
applied to the Tepehuane in Durango, or to any tribe living north<br />
or west of them; it was never applied to the Cora on the southwest,<br />
8347°—Bull. 44—11 4