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Untitled - Smithsonian Institution

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THOMAS] INDIAN LANGUAGES OF MEXICO AND CENTRAL AMERICA 41<br />

the Zacateco, and on the south and southeast with the Otomi. The<br />

missions estabhshed among these Indians by the Franciscans, according<br />

to the author hist quoted (who gives as his authority a manuscript<br />

in the Archivo General), were San Luis, Saltillo, Venado, Charcas,<br />

Valle de Atotonilco, Pinos, Asuncion TlaxcaHlla, and San Miguel<br />

Mezquitic.<br />

Their language, says Orozco y Berra Cl:285), was distinct. He<br />

says also, in another place (1:298), "su lengua 'era propia,' y es<br />

una de las que han desaparecido." Laet (281) says that it was dif-<br />

ferent from that of the Zacateco. Arlegui (86), speaking of the<br />

natives at and about the Convento of Asuncion de Tlascalilla, one<br />

of those mentioned above, calls them '' Guachichiles Chichimecos."<br />

Orozco y Berra (1: 280) appears to bring together the Cazcan<br />

and the Guachichile as pertaining to the "Teules Chichimecas."<br />

When referring to the Indians of the region under consideration,<br />

Mota Padilla usually terms them Chichimecas. These people are<br />

classed as Nahuatlan, on the authority of Doctor Hrdlicka, who<br />

states that the most intelligent man among the Huichol told him<br />

that Guachichil was the ancient name of his tribe. *Doctor Hrdlicka<br />

adds that the Huichol to this day go over to San Luis Potosi to<br />

camp during certain seasons of the year. This fact would account<br />

for Orozco y Berra's puzzle in not finding Huichol referred to in the<br />

early narratives.<br />

The Term Chichimeca<br />

It is probable that this term should be given a somewhat more<br />

definite signification than philologists appear disposed to accord to<br />

it. That it has been used in the past in widely different senses is<br />

true, but when the more extravagant applications are cast aside<br />

and the others are carefully studied, the use of the term is found<br />

to be more limited. The fact that it has been interpreted as a<br />

term of contempt signifying "dogs," or "dog people," even if<br />

correct (although it is really doubtful), does not necessarily mean<br />

that it was applied by those with whom it originated to any<br />

and every barbarous people. When this elimination shall have<br />

taken place, the name will be found to include people of more than<br />

one stock, yet it seems to have had a geographical limitation, and if<br />

the Otomi, or that portion of this stock usually included, be excluded,<br />

there appears to be to some extent a linguistic signification.<br />

It is unnecessary to quote authorities to show that the name<br />

Chichimeca was applied geographically to tribes living north of<br />

Mexico City, as this is generally admitted. The range may be fur-<br />

ther limited, as follows: It does not appear that the name was ever<br />

applied to the Tepehuane in Durango, or to any tribe living north<br />

or west of them; it was never applied to the Cora on the southwest,<br />

8347°—Bull. 44—11 4

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