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assigned to them at birth. This includes, am<strong>on</strong>g many others, transgender pers<strong>on</strong>s who<br />

are between male <str<strong>on</strong>g>and</str<strong>on</strong>g> female, transsexual, transvestites <str<strong>on</strong>g>and</str<strong>on</strong>g> cross-dressers. 19<br />

Cross-dresser/transvestite is a pers<strong>on</strong> who regularly, although part-time, ‘dresses up’ in<br />

clothes mostly associated with the opposite gender than their birth gender.<br />

Gender expressi<strong>on</strong> can be defined as the way in which every human being expresses<br />

herself/himself in genderized terms – that is to say, the way in which all pers<strong>on</strong>s express<br />

themselves within the different possibilities that the gender spectrum offers – like<br />

masculinity, femininity, <str<strong>on</strong>g>and</str<strong>on</strong>g>rogyny, etc. 20 Gender expressi<strong>on</strong> refers to the visible aspects<br />

(such as appearance, clothing, speech, <str<strong>on</strong>g>and</str<strong>on</strong>g> behaviour) of a pers<strong>on</strong>'s gender identity. 21 In<br />

this report gender expressi<strong>on</strong> refers especially to those people who cross the traditi<strong>on</strong>al<br />

bipolar gender-line – for example, cross-dressing men have a male gender identity, but<br />

they express their femininity by occasi<strong>on</strong>ally dressing up in women’s clothes <str<strong>on</strong>g>and</str<strong>on</strong>g><br />

assuming feminine body language <str<strong>on</strong>g>and</str<strong>on</strong>g> role expressi<strong>on</strong>. 22<br />

Gender identity refers to each pers<strong>on</strong>’s deeply felt internal <str<strong>on</strong>g>and</str<strong>on</strong>g> individual experience of<br />

gender, which may or may not corresp<strong>on</strong>d with the sex assigned at birth, including the<br />

pers<strong>on</strong>al sense of the body (which may involve, if freely chosen, modificati<strong>on</strong> of bodily<br />

appearance or functi<strong>on</strong> by medical, surgical or other means) <str<strong>on</strong>g>and</str<strong>on</strong>g> other expressi<strong>on</strong>s of<br />

gender, including dress, speech <str<strong>on</strong>g>and</str<strong>on</strong>g> mannerisms. 23 Gender identity is not the same as<br />

sexual orientati<strong>on</strong>, <str<strong>on</strong>g>and</str<strong>on</strong>g> transgender pers<strong>on</strong>s may identify as heterosexual, bisexual or<br />

homosexual. Transgender issues are thus to be regarded as gender issues rather than a<br />

questi<strong>on</strong> of sexual orientati<strong>on</strong>.<br />

Hetero-normativity is what makes heterosexuality seem coherent, natural <str<strong>on</strong>g>and</str<strong>on</strong>g> privileged.<br />

It involves the assumpti<strong>on</strong> that every<strong>on</strong>e is “naturally” heterosexual, <str<strong>on</strong>g>and</str<strong>on</strong>g> that<br />

heterosexuality is an ideal, superior to homosexuality or bisexuality.' 24<br />

19 Definiti<strong>on</strong> based <strong>on</strong> Transgender Europe available at<br />

http://www.transgendereurope.org/viewpage.php?page_id=8 (20.09.2008)<br />

The word 'transgenderism' also appears in this report <str<strong>on</strong>g>and</str<strong>on</strong>g> refers to having a transgender identity or<br />

expressi<strong>on</strong>.<br />

20 Cabral, M. Internati<strong>on</strong>al Gay <str<strong>on</strong>g>and</str<strong>on</strong>g> Lesbian Human Rights Commissi<strong>on</strong>: Gender Expressi<strong>on</strong> <str<strong>on</strong>g>and</str<strong>on</strong>g> Human<br />

Rights, http://www.iglhrc.org/binary-data/ATTACHMENT/file/000/000/27-1.doc (17.12.08)<br />

21 Gender Expressi<strong>on</strong> Toolkit Ending <str<strong>on</strong>g>Discriminati<strong>on</strong></str<strong>on</strong>g> <strong>on</strong> the Basis of Gender Expressi<strong>on</strong>,<br />

http://www.gillfoundati<strong>on</strong>.org/usr_doc/Gender_Expressi<strong>on</strong>_Toolkit2009.pdf (17.12.08)<br />

22 Mustola, K. ”Outline results of a questi<strong>on</strong>naire targeted at gender minorities” in J. Leht<strong>on</strong>en <str<strong>on</strong>g>and</str<strong>on</strong>g> K.<br />

Mustola ”Straight people d<strong>on</strong>’t tell, do they ...?”: Negotiating the boundaries of sexuality <str<strong>on</strong>g>and</str<strong>on</strong>g> gender at<br />

work Ministry of Labour, Finl<str<strong>on</strong>g>and</str<strong>on</strong>g>, 2004<br />

23 The Yogyakarta principles <strong>on</strong> the Applicati<strong>on</strong> of Internati<strong>on</strong>al Human Rights Law in relati<strong>on</strong> to Sexual<br />

Orientati<strong>on</strong> <str<strong>on</strong>g>and</str<strong>on</strong>g> Gender Identity, available at http://www.yogyakartaprinciples.org/principles_en.htm<br />

(22.11.2008)<br />

24 Based <strong>on</strong>: L. Berlant, M. Warner (1998) 'Sex in Public', in Critical Inquiry, 24, 2. T. Rosenberg (2002)<br />

Queerfeministisk Agenda, Stockholm: Arena. RFSL (2007) Open Up Your Workplace: Challenging<br />

<str<strong>on</strong>g>Homophobia</str<strong>on</strong>g> <str<strong>on</strong>g>and</str<strong>on</strong>g> Hetero-normativity.<br />

Part II - The Social Situati<strong>on</strong><br />

27

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